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raise and hand to

  • 1 ἀναδίδωμι

    ἀναδῐδωμι, ἀνδίδωμι
    b raise and hand to

    ἄνδωκε δ' αὐτῷ φέρτατος οἰνοδόκον φιάλαν Τελαμὼν I. 6.39

    Lexicon to Pindar > ἀναδίδωμι

  • 2 ἀνδίδωμι

    ἀναδῐδωμι, ἀνδίδωμι
    b raise and hand to

    ἄνδωκε δ' αὐτῷ φέρτατος οἰνοδόκον φιάλαν Τελαμὼν I. 6.39

    Lexicon to Pindar > ἀνδίδωμι

  • 3 αἴρω

    + V 41-106-68-40-34=289 Gn 35,2; 40,16; 43,34; 44,1; 45,23(bis)
    A: to lift, to take up [τινα] Gn 46,5; to take up and carry [τι] Gn 43,34; to remove, to take away [τινα] Gn 35,2; to kill [τινα] 1 Mc 16,19; to wear [τι] 1 Sm 2,28; to excite [τι] 1 Mc 13,17
    P: to be lifted up, to be carried Ex 25,28; to be removed, to be taken away Jer 38(31),24; to be eliminated, to be destroyed Est 4,1
    ἦρα τοῦς ὀφθαλμούς μου I lifted up my eyes Ps 120(121),1; oὐ προσέθεντο ἆραι κεφαλὴν αὐτῶν they did not raise their head again (as a sign of pride) Jgs 8,28; ἀρῶ τὴν χεῖρά μου I will raise my hand (for an oath or as active intervention) Dt 32,40; πῶς ἀρω τὸ πρόσωπόν μου πρὸς Ιωαβ how should I look honestly into Joab’s eyes? 2 Sm 2,22; ὡσεὶ αἴραι τιθηνὸς τὸν θηλάζοντα as a nurse takes her suckling (to the breast) Nm 11,12; ᾖρκε χεῖρας ἐναντίον του Κυρίου he has lifted his hand against the Lord Jb 15,25; ἀρθήσεται ἡ σκήνη the tabernacle shall be carried further, set forward Nm 2,17; τρία ἐγώ εἰμι αἴρω ἐπὶ σέ I bring three things upon you 2 Sm 24,12
    Cf. LUST 1995b, 33-45(esp.39-41(Deut 32,40)); →TWNT
    (→ἀνταἴρω, ἀπ-, ἐξαἴρω, ἐπαἴρω, μετ-, ὑπεραἴρω,,)

    Lust (λαγνεία) > αἴρω

  • 4 ἀνίστημι

    ἀνίστημι (α-priv., ἵστημι; Hom. +) fut. ἀναστήσω; 1 aor. ἀνέστησα; pf. 3 sg. ἀνέστακεν 1 Km 15:12; 2 aor. ἀνέστην, impv. ἀνάστηθι and ἀνάστα: Eph 5:14, Ac 9:11 v.l.; 11:7 v.l.; 12:7 (cp. TestAbr B 2 p. 106, 2 [Stone p. 60] al.; ParJer 1:1 opp. vs. 10). Ptc. ἀναστάς, W-S. §14, 15, B-D-F §95, 3; fut. mid. ἀναστήσομαι; aor. pass. subj. 3 sg. ἀνασταθῇ 1 Esdr 2:18, n. ptc. ἀνασταθέντα 2 Macc 5:16. Trans. (1–5 below): fut. and 1 aor. act.; intr. (6–11 below): 2 aor. and all mid. forms.
    to cause to stand or be erect, raise, erect, raise up trans.,
    of images of deities (oft. of statues SIG 867, 68; 1073, 45; BGU 362 VI, 4 et al.). PtK 2 p. 14, 16 (Ath. 26, 2 [pass.])
    of one lying down, esp. one sick (Artem. 2, 37 p. 139, 23 τοὺς νοσοῦντας ἀνίστησιν; Jos., Ant. 7, 193) δοὺς αὐτῇ χεῖρα ἀνέστησεν αὐτήν he gave her his hand and raised her up Ac 9:41.
    to raise up by bringing back to life, raise, raise up, trans.—esp. of the dead raise up, bring to life (Ps.-X., Cyn. 1, 6; Paus. 2, 26, 5 [Asclepius] ἀνίστησι τεθνεῶτας; Ael. Aristid. 45, 29 K. = 8 p. 95 D.: [Sarapis] κειμένους ἀνέστησεν; Palaeph. p. 35, 8; Himerius, Or. [Ecl.] 5, 32; 2 Macc 7:9; Just., D. 46, 7 al.; Orig., C. Cels. 2, 48, 20) J 6:39f, 44, 54; in full ἀ. ἐκ νεκρῶν Ac 13:34 (Herodas 1, 43 ἐκ νερτέρων ἀνίστημί τινα). Esp. of Jesus’ resurrection Ac 2:24, 30 v.l., 32; 3:26 (in wordplay w. ἀ. vs. 22); 13:33f; 17:31. Ign. says of Jesus ἀνέστησεν ἑαυτόν ISm 2 (cp. Theodore Prodr. 5, 88 H. ἂν … ἑαυτὸν αὐτὸς ἐξαναστήσῃ πάλιν).
    to cause to be born, raise up, trans., in the idiom ἀνιστάναι σπέρμα raise up seed=to beget, to procreate σπέρμα τῷ ἀδελφῷ children for his brother Mt 22:24 (Gen 38:8) w. ref. to levirate marriage. Of procreation in gener. σπέρμα ἐν τῷ Ἰσραὴλ ἀνέστησαν the upright have left descendants in Is. GJs 1:3 (s. ἐξανίστημι 2).
    to cause to appear for a role or function, raise up, trans. (Plut., Marcell. 314 [27, 2]; Synes., Ep. 67 p. 210c; EpJer 52; PsSol 17:21; cp. Did., Gen. 139, 7) προφήτην ὑμῖν Ac 3:22 (after Dt 18:15 and in wordplay w. ἀ. Ac. 3:26, s. 2 above). Through election τίνα ἀναστήσουσιν εἰς τὸν τόπον τοῦ Ζαχαρίου GJs 24:4.
    to erect a structure, trans. (Jos., Ant. 19, 329 ναούς) Mk 14:58 D.
    to stand up from a recumbent or sitting position, stand up, rise to speak, intr. (X., An. 3, 2, 34 ἀναστὰς εἶπε) ἀναστὰς ὁ ἀρχιερεὺς εἶπεν Mt 26:62; cp. Mk 14:57, 60; Lk 17:12 v.l.; out of bed (2 Km 11:2; cp. of God Just., D. 127, 2 οὔτε καθεύδει οὔτε ἀνίσταται) 11:7, 8. Rise and come together for consultation (Mitt-Wilck. II/2, 83, 15f: ἀναστὰς εἰς συμβούλιον καὶ σκεψάμενος μετὰ τῶν …) Ac 26:30. Of one recovered from illness Mk 9:27 or come back to life (Proverbia Aesopi 101 P.) ἀνέστη τὸ κοράσιον Mk 5:42; cp. Lk 8:55. W. inf. foll. to show purpose ἀ. ἀναγνῶναι stand up to read (scripture) Lk 4:16; ἀ. παίζειν 1 Cor 10:7 (Ex 32:6); ἀ. ἄρχειν Ro 15:12; Is 11:10). Short for stand up and go (Sus 34) ἀναστὰς ὁ ἀρχιερεὺς εἰς μέσον he stood up and went before them Mk 14:60; ἀ. ἀπὸ τῆς συναγωγῆς Lk 4:38; ἀ. ἀπὸ τῆς προσευχῆς 22:45. ἀπὸ τοῦ σάκκου GJs 13:2; ἀπο τοῦ ὕπνου 14:2. Of a tree that is bent over and rises again B 12:1.
    to come back to life from the dead, rise up, come back from the dead, intr. (Il. 21, 56; Hdt. 3, 62, 4) J 11:23f; 1 Cor 15:51 D (PBrandhuber, D. sekund. LAA b. 1 Cor 15:51: Biblica 18, ’37, 303–33; 418–38); 1 Th 4:16; IRo 4:3; ISm 7:1; B 11:7 (Ps 1:5); 2 Cl 9:1; AcPl BMM verso 38; in full ἐκ νεκρῶν ἀ. (Phlegon: 257 Fgm. 36, 3, 3 Jac. ἀνέστη ὁ Βούπλαγος ἐκ τῶν νεκρῶν) Mk 9:10; 12:25; Qua (apolog.). Lk 16:30 v.l. w. ἀπό. Partic. of Jesus’ resurrection (cp. Hos 6:2 ἐν τῇ ἡμέρᾳ τῇ τρίτῃ ἀναστησόμεθα; -->cp. 1 Cor 15:4) Mt 17:9 v.l.; 20:19 v.l.; Mk 8:31; 9:9f, 31; 10:34; 16:9; Lk 18:33; 24:7, 46; J 20:9; Ac 17:3; Ro 14:9 v.l.; 1 Th 4:14; IRo 6:1; B 15:9. Intr. used for the pass. ὑπὸ τ. θεοῦ ἀναστάντα raised by God (from the dead) Pol 9:2; περὶ τῶν ὑπὸ τοῦ χριστοῦ ἐκ νεκρῶν ἀναστάντων Papias (11:2). Fig., of a spiritual reawakening ἀνάστα ἐκ τ. νεκρῶν arise from the dead Eph 5:14 (cp. Cleopatra ln. 127f and Rtzst., Erlösungsmyst. 6; 135ff).—For lit. s. ἀνάστασις, end.
    to show oneself eager to help, arise, intr., to help the poor, of God 1 Cl 15:6 (Ps 11:6).
    to come/appear to carry out a function or role, rise up, arise, intr. (1 Macc 2:1; 14:41; Jdth 8:18; 1 Esdr 5:40) of a king Ac 7:18 (Ex 1:8). Of a priest Hb 7:11, 15. Of accusers in court Mt 12:41; Lk 11:32 (s. ἐγείρω 12); Mk 14:57 (cp. the use of קום ‘stand up’ in 11Q Temple 61, 7). Of a questioner who appears in a group of disciples Lk 10:25, cp. Ac 6:9 (s. 2 Ch 20:5). Of an enemy ἀ. ἐπί τινα (Gen 4:8; 2 Ch 20:23; Sus 61 Theod.; ApcEsdr 3:12 p. 27, 23 Tdf. [for ἐπαναστήσονται Mt 10:21; Mk 13:12]) rise up or rebel against someone Mk 3:26.
    to initiate an action, intr., gener., w. weakened basic mng., to indicate the beginning of an action (usu. motion) expr. by another verb: rise, set out, get ready (X., Cyr. 5, 2, 14; Gen 13:17; 19:14; 1 Macc 16:5; Tob 8:10; 10:10; Sus 19 Theod.; Jos., Ant. 14, 452; Just., D. 9, 2) ἀναστὰς ἠκολούθησεν αὐτῷ he got ready and followed him Mt 9:9; Lk 5:28; Mk 2:14. ἀ. ἐξῆλθεν 1:35; ἀ. ἀπῆλθεν 7:24; ἀ. ἔρχεται 10:1; ἀ. ἔδραμεν Lk 24:12; ἀναστᾶσα ἐπορεύθη (cp. Gen 43:8) Lk 1:39, cp. 15:18. ἀναστάντες ἐξέβαλον 4:29; ἀναστᾶσα διηκόνει vs. 39; ἀ. ἔστη 6:8; ἀ. ἦλθεν 15:20; ἀνάστηθι καὶ πορεύου get up and go! Ac 8:26, cp. 27. For this ἀναστὰς πορεύθητι (but v.l. ἀνάστα πορ.) 9:11. ἀνάστηθι καὶ εἴσελθε vs. 6. ἀνάστηθι καὶ στρῶσον vs. 34. ἀναστὰς κατάβηθι 10:20 al.
    to become a standing structure, rise, go up, intr. (Mel., P. 36 ἔργον) Mk 13:2 v.l.—Dalman, Worte 18f. B. 668. DELG s.v. ἵστημι. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀνίστημι

  • 5 αἴρω

    αἴρω fut. ἀρῶ; 1 aor. ᾖρα (ἦρα v.l.; TestAbr; GrBar); pf. ἦρκα Col 2:14. Pass.: 1 fut. ἀρθήσομαι; 1 aor. ἤρθην; pf. ἦρμαι J 20:1; Hs 9, 5, 4 (Hom.+; he, like some later wr., has ἀείρω).
    to raise to a higher place or position, lift up, take up, pick up
    lit., of stones (Dio Chrys. 12 [13], 2) J 8:59 (cp. Jos., Vi. 303); Rv 18:21; Hs 9, 4, 7. Fish Mt 17:27; coffin 1 Cl 25:3; hand (X., An. 7, 3, 6) Rv 10:5 (Dt 32:40). Hands, in prayer 1 Cl 29:1 (Ael. Aristid. 24, 50 K.=44 p. 840 D.; 54 p. 691; PUps 8 p. 30 no. 14 [pre-Christian] Θεογένης αἴρει τὰς χεῖρας τῷ Ἡλίῳ; Sb 1323 [II A.D.] θεῷ ὑψίστῳ καὶ πάντων ἐπόπτῃ καὶ Ἡλίῳ καὶ Νεμέσεσι αἴρει Ἀρσεινόη ἄωρος τὰς χεῖρας). But αἴ. τὴν χεῖρα ἀπό τινος withdraw one’s hand fr. someone= renounce or withdraw fr. someone B 19:5; D 4:9. Of snakes pick up Mk 16:18. κλίνην Mt 9:6. κλινίδιον Lk 5:24. κράβαττον Mk 2:9, 11f; J 5:8–12. Of a boat that is pulled on board Ac 27:17. Of a spirit that carries a person away Hv 2, 1, 1 (cp. TestAbr B 10 p. 115, 11 [Stone p. 78] of angels). Take up a corpse to carry it away AcPt Ox 849 verso, 8 (cp. TestAbr A 20 p.103, 20 [Stone p. 54]). αἴ. σύσσημον raise a standard ISm 1:2 (Is 5:26); αἴ. τινὰ τῶν ἀγκώνων take someone by one’s arms Hv 1, 4, 3. For Ac 27:13 s. 6 below.—Pass. 2 Cl 7:4. ἄρθητι (of mountains) arise Mt 21:21; Mk 11:23. ἤρθη νεκρός Ac 20:9.
    fig. αἴ. τοὺς ὀφθαλμοὺς ἄνω look upward (in prayer, as Ps 122:1; Is 51:6 al.) J 11:41. For 10:24 s. 5 below. αἴ. φωνήν raise one’s voice, cry out loudly (1 Km 11:4; 30:4; 2 Km 3:32 al.) Lk 17:13. πρός τινα Ac 4:24.
    take/carry (along) lit. w. obj. acc. σταυρόν Mt 16:24; 27:32; Mk 8:34; 15:21; Lk 9:23. ζυγόν (La 3:27) Mt 11:29. τινὰ ἐπὶ χειρῶν 4:6; Lk 4:11 (both Ps 90:12). Pass. Mk 2:3. αἴ. τι εἰς ὁδόν take someth. along for the journey 6:8; Lk 9:3, cp. 22:36. Of a gambler’s winnings Mk 15:24.—Fig. δόξαν ἐφʼ ἑαυτὸν αἴ. claim honor for oneself B 19:3.
    carry away, remove lit. ταῦτα ἐντεῦθεν J 2:16 (ins [218 B.C.]: ΕΛΛΗΝΙΚΑ 7, ’34, p. 179, 15 ταῦτα αἰρέσθω; Just., D. 56, 3 σκευῶν ἀρθέντων). Crucified body of Jesus 19:38; cp. vs. 31; 20:2, 13, 15; of John the Baptist Mt 14:12; Mk 6:29. A stone from a grave-opening J 11:39, 41; pass. 20:1. οἱ αἴροντες οὐκ ἀνέφερον those who took something (a mouthful) brought nothing (to their mouth) GJs 18:2 (not pap). τὸ περισσεῦον the remainder Mt 14:20; 15:37; cp. Lk 9:17. περισσεύματα Mk 8:8. κλάσματα fragments 6:43; baskets 8:19f. ζώνην take off Ac 21:11; take: τὸ σόν what belongs to you Mt 20:14; τὰ ἀρκοῦντα what was sufficient for him Hs 5, 2, 9. αἴ. τι ἐκ τῆς οἰκίας get someth. fr. the house Mk 13:15; cp. vs.16 and Mt 24:17; cp. 24:18; Lk 17:31; take (a body) from a tomb J 20:2, 13, 15; take τινὰ ἐκ τοῦ κόσμου 17:15.
    to take away, remove, or seize control without suggestion of lifting up, take away, remove. By force, even by killing: abs. ἆρον, ἆρον away, away (with him)! J 19:15 (cp. POxy 119, 10 [Dssm., LO 168; LAE 188 n. 22]; Philo, In Flacc. 144; ἆρον twice also La 2:19 v.l., in different sense). W. obj. αἶρε τοῦτον Lk 23:18; cp. Ac 21:36; 22:22. ἆραι τόν μάγον AcPl Ha 4, 35f; αἶρε τοὺς ἀθέους (s. ἄθεος 2a) MPol 3:2; 9:2 (twice); sweep away Mt 24:39; ὡς μελλούσης τῆς πόλεως αἴρεσθαι as though the city were about to be destroyed AcPl Ha 5, 17; cp. κόσμος ἔρεται (=αἴρεται) ἐμ πυρί 2, 26f. W. the connot. of force or injustice or both (Epict. 1, 18, 13; PTebt 278, 27; 35; 38 [I A.D.]; SSol 5:7): τὸ ἱμάτιον Lk 6:29; cp. vs. 30; D 1:4. τὴν πανοπλίαν all his weapons Lk 11:22; τάλαντον Mt 25:28; cp. Lk 19:24. Fig. τὴν κλεῖδα τῆς γνώσεως 11:52. Pass.: Mt 13:12; Mk 4:25; Lk 8:18; 19:26. Conquer, take over (Diod S 11, 65, 3 πόλιν) τόπον, ἔθνος J 11:48. For Lk 19:21f s. 4 below. αἴ. τὴν ψυχὴν ἀπό τινος J 10:18 (cp. EFascher, Deutsche Theol. ’41, 37–66).—Pass. ἀπὸ τῆς γῆς Ac 8:33b (Is 53:8; Just., D. 110, 6). ἀφʼ ὑμῶν ἡ βασιλεία Mt 21:43.—Of Satan τὸν λόγον τὸν ἐσπαρμένον εἰς αὐτούς Mk 4:15; cp. Lk 8:12. τὴν χαρὰν ὑμῶν οὐδεὶς αἴρει ἀφʼ ὑμῶν no one will deprive you of your joy J 16:22. ἐξ ὑμῶν πᾶσαν ὑπόκρισιν rid ourselves of all pretension B 21:4; ἀπὸ τῆς καρδίας τὰς διψυχίας αἴ. put away doubt fr. their heart Hv 2, 2, 4. αἴ. ἀφʼ ἑαυτοῦ put away fr. oneself Hm 9:1; 10, 1, 1; 10, 2, 5; 12, 1, 1. αἴ. ἐκ (τοῦ) μέσου remove, expel (fr. among) (Epict. 3, 3, 15; Plut., Mor. 519d; BGU 388 II, 23 ἆρον ταῦτα ἐκ τοῦ μέσου; PHib 73, 14; Is 57:2) 1 Cor 5:2 (v.l. ἐξαρθῇ); a bond, note, certificate of indebtedness αἴ. ἐκ τοῦ μέσου destroy Col 2:14. Of branches cut off J 15:2. Prob. not intrans., since other exx. are lacking, but w. ‘something’ supplied αἴρει τὸ πλήρωμα ἀπὸ τοῦ ἱματίου the patch takes someth. away fr. the garment Mt 9:16; cp. Mk 2:21. Remove, take away, blot out (Eur., El. 942 κακά; Hippocr., Epid. 5, 49, p. 236 pain; cp. Job 6:2; IG II, 467, 81 ζημίας; Epict. 1, 7, 5 τὰ ψευδῆ; SIG 578, 42 τ. νόμον; Pr 1:12; EpArist 215; Just., D. 117, 3) τὴν ἁμαρτίαν τ. κόσμου J 1:29, 36 v.l.; 1 J 3:5 (Is 53:12 Aq., s. PKatz, VetusT 8, ’58, 272; cp. 1 Km 15:25; 25:28). Pass. Ac 8:33a (Is 53:8); Eph 4:31. Fig. take, in order to make someth. out of the obj. 1 Cor 6:15.
    to make a withdrawal in a commercial sense, withdraw, take, ext. of 2 αἴρεις ὸ̔ οὐκ ἔθηκας Lk 19:21f (banking t.t.: JBernays, Ges. Abh. I 1885, 272f; JSmith, JTS 29, 1928, 158).
    to keep in a state of uncertainty about an outcome, keep someone in suspense, fig. ext. of 1 αἴ. τὴν ψυχήν τινος J 10:24 (Nicetas, De Manuele Comm. 3, 5 [MPG CXXXIX 460a]: ἕως τίνος αἴρεις, Σαρακηνέ, τὰς ψυχὰς ἡμῶν; The expr. αἴ. τὴν ψυχήν w. different mng. Ps 24:1; 85:4; 142:8; Jos., Ant. 3, 48).
    to raise a ship’s anchor for departure, weigh anchor, depart, ext. of 1, abs. (cp. Thu. et al.; Philo, Mos. 1, 85; Jos., Ant. 7, 97; 9, 229; 13, 86 ἄρας ἀπὸ τῆς Κρήτης κατέπλευσεν εἰς Κιλίκιαν) Ac 27:13.—Rydbeck 155f; B. 669f. DELG s.v. 1 ἀείρω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > αἴρω

  • 6 ἀνίστημι

    A causal in [tense] pres. ἀνίστημι (later [full] ἀνιστάω S.E.M. 9.61): [tense] impf. ἀνίστην: [tense] fut. ἀναστήσω, poet. ἀνστήσω: [tense] aor. 1 ἀνέστησα, [dialect] Ep. ἄνστησα, [dialect] Aeol. [ per.] 3pl.

    ὄστασαν Hsch.

    : [tense] pf.

    ἀνέστακα LXX 1 Ki.15.12

    , Arr.Epict.1.4.30: also in [tense] aor. 1 [voice] Med. ἀνεστησάμην (v. infr. 1.5, 111.6).
    I make to stand up, raise up, γέροντα δὲ χειρὸς ἀνίστη he raised the old man up by his hand, Il.24.515, cf. Od.14.319;

    τί μ' αὖ.. ἐξ ἑδρας ἀνίστατε; S.Aj. 788

    ;

    ἀ. τινὰ ἐκ τῆς κλίνης Pl.Prt. 317e

    ;

    ὀρθὸν ἀ. τινά X.Mem.1.4.11

    ;

    ἀπὸ τοῦ καθαρμοῦ τινα D.18.259

    .
    2 raisefrom sleep, wake up, Il.10.32, etc.;

    εἰς ἐκκλησίαν ἀ. τινά Ar.Ec. 740

    ;

    ἀ. τινὰ ὠμόϋπνον Eup.305

    : metaph.,

    ἀ. νόσον S.Tr. 979

    .
    3 raise from the dead,

    οὐδέ μιν ἀνστήσεις Il.24.551

    , cf. A.Ag. 1361, S.El. 139; from misery or misfortune, Id.Ph. 666, Aeschin.1.67.
    4 produce a witness, etc. (cf. 111.6),

    προφήτην ὑμῖν ἀ. ὁ Θεός Act.Ap.3.22

    , al.
    5 after Hom., also of things, set up, build, στήλας v.l. in Hdt.2.102;

    πύργους X.Cyr.7.5.12

    , etc.;

    τρόπαια Διί E.Ph. 572

    ; ἀνδριάντα ἐς Δελφούς Philipp. ap. D.12.21; so ἀ. τινὰ χρυσοῦν, χαλκοῦν (in pure Attic ἱστάναι), set up a golden, brazen statue of him, Plu.2.170e, Brut.1 ([voice] Pass., v. infr. B):—so in [tense] aor. 1 [voice] Med., ἀναστήσασθαι πόλιν build oneself a city, Hdt.1.165; ἀνεστήσαντο δὲ βωμούς they set them up altars, Call.Dian. 199.
    b build up again, restore,

    τείχη D.20.68

    : metaph.,

    θεῶν τιμάς E.HF 852

    .
    6 put up for sale, Hdt.1.196.
    II rouse to action, stir up,

    ἀλλ' ἴθι νῦν Αἴαντα.. ἄνστησον Il.10.176

    , cf. 179, 15.64, etc.: c. dat. pers., raise up against another, τούτῳ δὲ πρόμον ἄλλον ἀναστήσουσιν ib.7.116 (v. infr. B. 1.5): rouse to arms, raise troops, Th.2.68,96;

    ἀ. πόλεμον ἐπί τινα Plu.Cor.21

    ; ἀναστήσας ἦγε στρατόν he called up his troops and marched them, Th.4.93, cf. 112, etc.
    III make people rise, break up an assembly by force, Il.1.191; but ἐκκλησίαν ἀναστῆσαι adjourn it, X.HG2.4.42.
    2 make people emigrate, transplant (cf. infr. B. 11.2),

    ἔνθεν ἀναστήσας ἄγε Od.6.7

    ;

    ἀνίστασαν τοὺς δήμους Hdt.9.73

    ;

    Αἰγινήτας ἐξ Αἰγίνης Th.2.27

    ; even

    γαῖαν ἀναστήσειν A.R.1.1349

    ;

    οἴκους Plu.Publ.21

    ; also

    ἀ. τινὰ ἐκ τῆς ἐργασίας D.18.129

    .
    3 make suppliants rise and leave sanctuary, Hdt.5.71, Th.1.137, S.OC 276, etc.: also ἀ. στρατόπεδον ἐκ χώρας make an army decamp, Plb.29.27.10;

    τὰ πράγματα ἀνίστησί τινα Plu.Alc. 31

    .
    4 ἀ. ἐπὶ τὸ βῆμα make to ascend the tribune, Id.2.784c, cf. Cam.32.
    5 of sportsmen, put up game, X.An.1.5.3, cf. Cyr.2.4.20 ([voice] Pass.), Cyn.6.23, D.Chr.2.2.
    B intr. in [tense] pres. and [tense] impf. ἀνίσταμαι, -μην, in [tense] fut. ἀναστήσομαι, in [tense] aor. 2 ἀνέστην (but ἀναστῶ, for ἀναστήσω, Crates Com.4D.), imper. ἄστηθι (for ἄν-στηθι) Herod.8.1, part.

    ἀστάς IG4.951.112

    (Epid.): [tense] pf. ἀνέστηκα, [dialect] Att. [tense] plpf. ἀνεστήκη; also [tense] pf.

    ἀνεστέασι Hdt.3.62

    : [tense] aor. [voice] Pass. ἀνεστάθην, [dialect] Aeol. part.

    ὀσταθείς Hsch.

    :—stand up, rise, esp. to speak,

    τοῖσι δ' ἀνέστη Il.1.68

    , 101, etc.;

    ἐν μέσσοισι 19.77

    : in [dialect] Att. c. [tense] fut. part., ἀ. λέξων, κατηγορήσων, etc.: so c. inf.,

    ἀνέστη μαντεύεσθαι Od.20.380

    : in part.,

    ἀναστὰς εἶπε E.Or. 885

    ;

    παραινέσεις ἐποιοῦντο ἐν σφίσιν αὐτοῖς ἀνιστάμενοι Th.8.76

    ; also, rise from one's seat as a mark of respect,

    θεοὶ δ' ἅμα πάντες ἀνέσταν Il.1.533

    ; ἀπὸ βωμοῦ (cf. A. 111.3) Aeschin.1.84.
    2 rise from bed or sleep,

    ἐξ εὐνῆς ἀνστᾶσα Il.14.336

    , cf. A.Eu. 124;

    εὐνῆθεν Od.20.124

    ;

    ὄρθρου ἀ. Hes. Op. 577

    ;

    ὀψέ Ar.V. 217

    ; οὐδ' ἀνιστάμην ἐκ κλίνης, of a sick person, And.1.64: abs., rise from sleep, Hdt.1.31.
    3 rise from the dead, Il.21.56, cf. 15.287, Hdt.3.62, A.Ag. 569;

    παρὰ τῶν πλειόνων Ar.Ec. 1073

    .
    4 rise from an illness, recover,

    ἐκ τῆς νούσου Hdt.1.22

    , cf. Pl.La. 195c: abs., Th.2.49.
    5 rise as a champion, Il.23.709; θανάτων χώρᾳ πύργος ἀνέστα [Oedipus] S.OT 1201: hence c. dat., stand up [to fight against..],

    Ἀγκαῖον.., ὅς μοι ἀνέστη Il.23.635

    ;

    μή τίς τοι.. ἄλλος ἀναστῇ Od.18.334

    ;

    Τυφῶνα θοῦρον πᾶσιν ὃς ἀνέστη θεοῖς A.Pr. 354

    codd.; v. supr. A.11.
    6 rise up, rear itself,

    πύργοι E.Ph. 824

    (lyr.), cf. Plb.16.1.5; of statues, etc., to be set up, Plu.2.91a, 198f: metaph.,

    μή τι ἐξ αὐτῶν ἀναστήῃ κακόν Pi.P.4.155

    ;

    πόλεμος D.H.3.23

    ;

    θορύβου ἀναστάντος App.BC1.56

    .
    7 to be set up, βασιλεύς as king, Hdt.3.66 codd.
    8 of a river, rise,

    ἐξ ὀρέων Plu.Pomp.34

    .
    9 [tense] pf. part.,

    γῆ γηλόφοισιν ἀνεστηκυῖα Arr.Ind.4.7

    : metaph., lofty,

    ἀ. τὴν ψυχὴν γενόμενος Eun.Hist.p.233

    D.
    II rise to go, set out, go away,

    εἰς Ἄργος E.Heracl.59

    , cf. Th.1.87, 7.49,50;

    ἀνίστατο εἰς οἴκημά τι ὡς λουσόμενος Pl.Phd. 116a

    .
    2 to be compelled to migrate (supr. A. 111.2),

    ἐξ Ἄρνης ἀναστάντες ὑπὸ Θεσσαλῶν Th.1.12

    , cf. 8: of a country, to be depopulated,

    χώρα ἀνεστηκυῖα Hdt.5.29

    ;

    πόλις.. πᾶσ' ἀνέστηκεν δορί E.Hec. 494

    ; ἡσυχάσασα ἡ Ἑλλὰς καὶ οὐκέτι ἀνισταμένη no longer subject to migration, Th.1.12;

    τὴν ἀσφάλειαν.. περιείδετ' ἀνασταθεῖσαν D.19.84

    .
    3 of a law-court, rise, Id.21.221.
    4 cease,

    οὐκ, ἀνέστη ἕως ἐνίκησε σκορπίσαι Psalm.Solom.4.13

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀνίστημι

  • 7 εἰς

    εἰς prep. w. acc. (Hom.+; s. the lit. under ἀνά, beg., also ATheimer, Die Präp. εἰς, ἐν, ἐκ im NT: Progr. z. 24. u. 29. Jahresbericht des niederösterr. Landes-Real-u. Obergymnasiums Horn 1896; 1901; AOepke, TW II 418–32), indicating motion into a thing or into its immediate vicinity or relation to something.
    extension involving a goal or place, into, in, toward, to
    into, toward, to after verbs of going, or those that include motion toward a place (also after subst. as ἄφιξις Tat. 37, 1 or πορεία 38, 1); so after ἄγω, ἀκολουθέω, ἀναβαίνω, ἀνάγω, ἀναχωρέω, ἀνέρχομαι, ἄπειμι, ἀπέρχομαι, ἀποδημέω, ἀποπλέω, γίνομαι δεῦρο, διαβαίνω, διαπεράω, διασῴζω, διέρχομαι, διώκω, εἰσάγω, εἴσειμι, εἰσέρχομαι, εἰσπορεύομαι, ἐκπηδάω, ἐκπλέω, ἐκπορεύομαι, ἐμβαίνω, ἐμβάλλω, ἐνδύνω, ἐξέρχομαι, ἐπανάγω, ἐπιβαίνω, ἐπιστρέφω, ἔρχομαι (s. Goodsp., Probs. 56f), εὐθυδρομέω, ἥκω, καθίζω, καταβαίνω (s. Goodsp., Probs. 52–54), κατάγομαι, καταντάω, καταπλέω, καταφεύγω, κατέρχομαι, μεταβαίνω, ὁρμάω, παραβάλλω, παραγίνομαι, πέτομαι, πλέω, πορείαν ποιοῦμαι, πορεύομαι, προάγω, συμβάλλω, συνάγομαι, συναναβαίνω, συνέρχομαι, ὑπάγω, ὑποστρέφω, ὑποχωρέω, φεύγω, χωρέω; s. these entries.
    α. extension toward, in the direction of, a specific place to be reached. Hence w. nouns that denote an accessible place εἰς τὸν οἶκον into the house Mt 9:7; synagogue Ac 17:10; heaven Lk 2:15; abyss 8:31. φεύγειν εἰς τὰ ὄρη Mk 13:14. W. names of places and countries to Spain Ro 15:24, 28. εἰς Ἰερουσαλήμ vs. 25 al. Also on, in εἰς (τὰς) ὁδούς Lk 14:23; Mt 10:5, 10; εἰς ὁδόν Mk 6:8; 10:17. εἰς ἀγρόν 16:12. In another sense ἀναβαίνει εἰς τὸ ὄρος 3:13; Mt 15:29.In the vicinity of, near, to (Jos., Vi. 115 εἰς τ. κώμην) εἰς (τὴν) θάλασσαν Mk 7:31; 3:7 v.l.; Mt 17:27. εἰς πόλιν (Hdt. 2, 169; 4, 200, 1; Diod S 15, 32, 2 παραγενόμενος εἰς πόλιν) J 4:5; cp. vs. 28. εἰς τό μνημεῖον 11:31, 38; 20:1, 3f (cp. vs. 6). ἐγγίζειν εἰς (Tob 11:1) Mt 21:1; Mk 11:1; Lk 18:35; 19:29. εἰς τοὺς φραγμούς to the hedges 14:23. κλίνειν τὸ πρόσωπον εἰς τ. γῆν toward the ground 24:5.
    β. with focus on the area within the point reached. After verbs of sending, moving, etc., which result in movement or include a movement of the body to, into, among εἰς τὴν πόλιν into the city Mt 26:18 al.; boat Mt 8:23; J 6:17; world J 1:9; εἰς τ. ναόν 2 Th 2:4; εἰς (τὸ) μέσον (Sir 27:12; cp. 48:17): ἔστη εἰς τὸ μέσον (X., Cyr. 4, 1, 1), he (came and) stood among them J 20:19, 26; cp. Mk 14:60; Lk 6:8, also ἔγειρε εἰς τὸ μ. get up and come here Mk 3:3.—δέχεσθαι εἰς τὰς ἀγκάλας take in (into) one’s arms Lk 2:28 (cp. Jos., Ant. 8, 28).
    γ. of movement directed at a surface of an area on, in: of striking (PRyl 145, 13f [38 A.D.] ἔδωκεν πληγὰς πλείους εἰς πᾶν μέρος τοῦ σώματος=gave many blows all over his body; cp. PTebt 39, 32) τύπτειν εἰς τ. κεφαλήν on the head Mt 27:30 (cp. Arrian, Anab. 2, 26, 4 ἐμβάλλειν εἰς τ. κεφαλήν). ῥαπίζειν εἰς τὴν σιαγόνα on the cheek 5:39.—εἰς τ. ὄμματα Mk 8:23; εἰς τ. ὁδόν 11:8; ἀναπίπτειν εἰς τ. ἔσχατον τόπον sit in the lowest place Lk 14:10; cp. vs. 8. εἰς τὴν χεῖρα, τοὺς πόδας on his hand, his feet Lk 15:22.
    δ. of a position within a certain area be at, be in, be on εἰς is freq. used where ἐν would be expected (s. 1bβ below; for Mark usage s. JO’Rourke, JBL 85, ’66, 349–51)—(Hdt. 7, 239, 1; Diod S 13, 101, 3; 20, 30, 2; Vett. Val. index III p. 394b; PTebt 38, 14 [113 B.C.] εἰς ὸ̔ν ἐνοικεῖ … οἶκον; POxy 294, 6 [22 A.D.]; 929, 12; BGU 385, 5; 423, 7; Kaibel 134; LXX. Cp. GHatzidakis, Einl. in die neugr. Gramm. 1892, 210f; Mlt. 62f, 234f; Rob. 592f; Rdm.2 14; 140; B-D-F §205; EOldenburger, De Or. Sib. Elocutione, diss. Rostock 1903, 26ff) εἰς τ. κοίτην εἶναι Lk 11:7. εἰς τὴν οἰκίαν Mk 10:10. οἱ εἰς τ. οἶκόν μου (ὄντες) Lk 9:61. οἱ εἰς μακρὰν (ὄντες) Ac 2:39. καθημένου εἰς τὸ ὄρος Mk 13:3 (cp. Musonius 43, 18 H. καθῆσθαι εἰς Σινώπην). ὁ εἰς τὸν ἀγρὸν (ὤν) he who is in the field 13:16. γίνεσθαι εἰς τὴν Καφαρναούμ happen in Capernaum Lk 4:23. εἰς συναγωγὰς δαρήσεσθε you will be beaten in the synagogues Mk 13:9. εὑρέθη εἰς Ἄζωτον he found himself in A. Ac 8:40 (cp. Esth 1:5 τοῖς ἔθνεσιν τοῖς εὑρεθεῖσιν εἰς τ. πόλιν; Gen 37:17). ἀποθανεῖν εἰς Ἰερ. Ac 21:13 (cp. Aelian, VH 7, 8 Ἡφαιστίων εἰς Ἐκβάτανα ἀπέθανε). κατοικεῖν εἰς Ἰερ. Ac 2:5; cp. Mt 2:23; 4:13; Ac 7:4; Hb 11:9 (cp. Thu. 2, 102, 6; X., An. 1, 2, 24; Num 35:33; 2 Ch 19:4). χάριν, εἰς ἣν στῆτε the favor in which you stand 1 Pt 5:12. ἔχειν βιβλίον εἰς τὰς χεῖρας have a book in one’s hands Hv 1, 2, 2. πηλὸς γάρ ἐσμεν εἰς την χεῖρα τοῦ τεχνίτου for we are clay in the hand of the artisan. εἰς ταύτην τὴν πόλιν in this city 2, 4, 3 al.—εἰς=at or on (BGU 845, 20f; τραπέζας … εἰς ἃς ἤσθιον οἱ πτωχοί TestJob 25:5) ὁ ὢν εἰς τ. κόλπον τ. πατρός who leans on the breast (or reclines in the lap) of the Father (=who is on intimate terms w. the Father, s. κόλπος) J 1:18. In AcPlCor 2:35 the prepositions εἰς and ἐν appear to be carefully distinguished: τὰ δεσμὰ εἰς τὰς χείρας ἔχω … καὶ τὰ στίγματα ἐν τῷ σώματί μου.
    ε. of presence in an area determined by other objects, esp. after verbs of sending, moving, etc. including ἀπολύω, ἀποστέλλω, βάλλω, βαπτίζω, δέχομαι, δίδωμι, ἐγκεντρίζω, ἐκβάλλω, ἐκπέμπω, ἐκχέω, ἐμβάπτω, ἐξαποστέλλω, καθίημι, μεταπέμπομαι, παρακύπτω, πέμπω, χαλάω; s. these entries. ἐμπίπτειν εἰς τοὺς λῃστάς fall among robbers Lk 10:36. εἰς τὰς ἀκάνθας among the thorns Mk 4:7; εἰς τ. λαόν Ac 4:17 et al., where the transl. depends on the verb in question. πνεύματος ἁγίου … ἀποσταλέντος εἰς αὐτήν (Μαρίαν) sent into her AcPlCor 2:5; cp. 2:10 ἔπεμψεν εἰς τοὺς προφήτας into the prophets; 2:14 κατέπεμψε … εἰς Μαρίαν.—ἔστη εἰς τὸ κριτήριον she stood before the tribunal GJs 15:2 (difft. J 20:19, 26, s. 1aβ).
    of direction toward something without ref. to bodily motion.
    α. w. verbs of looking (fr. Od. 10, 37; Il. 3, 364; LXX) ἀναβλέπειν εἴς τι look up toward someth. (2 Macc 7:28; Sus 35 Theod.) Mk 6:41; Lk 9:16; Ac 22:13; cp. ἀτενίζω, βλέπω, ἐμβλέπω, ὁράω (Just., D. 112, 1).—ἐπαίρειν τοὺς ὀφθαλμοὺς εἴς τινα raise one’s eyes toward someone Lk 6:20.
    β. after verbs of saying, teaching, proclaiming, preaching, etc. (Trag.; Hdt. 8:26, 3; Thu. 1, 72, 2; 5, 45, 1 and many later wr., incl. LXX) λαλεῖν εἰς τ. κόσμον say to the world J 8:26. τὸ εὐαγγέλιον εἰς ὅλον τ. κόσμον the gospel in the whole world Mk 14:9. εἰς πάντα τὰ ἔθνη 13:10; Lk 24:47. εἰς ὑμᾶς 1 Th 2:9. εὐαγγελίζεσθαι εἴς τινα 2 Cor 10:16; 1 Pt 1:25; γνωρίζειν Ro 16:26. ἀπαγγέλλειν τι εἴς τινα Mk 5:14; Lk 8:34. διαμαρτύρεσθαι εἰς Ἰερουσαλήμ, μαρτυρεῖν εἰς Ῥώμην bear witness in Jerusalem, Rome Ac 23:11. ἵνα εἰς Νινευὴ μὴ κηρύξῃ AcPlCor 2:29. In these and similar cases εἰς approaches ἐν in mng.; s. 1aδ.
    γ. The same is true of βαπτίζεσθαι εἰς τὸν Ἰορδάνην Mk 1:9 and νίπτεσθαι εἰς τὴν κολυμβήθραν J 9:7; these expr. look like exx. of the interchange of εἰς and ἐν, but were orig. formed on the analogy of X., Cyr. 1, 3, 5 ἀποκαθαίρει τὴν χεῖρα εἰς τὰ χειρόμακτρα= lit. ‘into the towels’; cp. Epict. 3, 22, 71 ἵνʼ αὐτὸ (sc. τὸ παιδίον) λούσῃ εἰς σκάφην; Alciphron, Ep. 3, 7, 1; Athen. 10, 438e.
    extension in time, to, until, on
    w. indication of specific time
    α. up to which someth. continues εἰς τέλος to the end (Epict. 1, 7, 17) Mt 10:22; 24:13; Mk 13:13. εἰς ἐκείνην τὴν ἡμέραν until that day 2 Ti 1:12 (Ath. 2, 1 εἰς … τὴν σήμερον ἡμέραν). εἰς ἡμέραν Χριστοῦ Phil 1:10. εἰς Χριστόν until the coming of the Messiah Gal 3:24.
    β. for or on which someth. happens μεριμνᾶν εἰς τὴν αὔριον be anxious for tomorrow Mt 6:34; cp. Hs 6, 5, 3; εἰς τὸ μέλλον for the future 1 Ti 6:19. εἰς τὸ μεταξὺ σάββατον on the next Sabbath Ac 13:42. εἰς ἡμέραν (UPZ 66, 5 [153 B.C.]) for the day Phil 2:16; cp. Eph 4:30; Rv 9:15.
    γ. at which someth. takes place (Appian, Mithrid. 74 §321 ἐς ἑσπέραν=in the evening; Epict. 4, 10, 31 αὔριον ἢ εἰς τὴν τρίτην; En 1:1 οἵτινες ἔσονται εἰς ἡμέραν ἀνάγκης) εἰς τὸν καιρὸν αὐτῶν in their time Lk 1:20; εἰς τὸ μέλλον in the future 13:9. εἰς τέλος in the end, finally (Hdt. 3, 403; Gen 46:4; Ps.-Clem., Hom. 18, 2) 18:5 (B-D-F §207, 3 prefers mng. 3 below and ὑπωπιάζω 3; s. also Mlt-Turner 266). εἰς τὸ πάλιν=πάλιν 2 Cor 13:2; s. Schmid I 167; II 129; III 282; IV 455; 625. εἰς ταχεῖαν soon AcPlCor 2:3.
    to indicate duration of time for, throughout (Nicol. Dam.: 90 Fgm. 4 p. 332, 16 Jac. εἰς νύκτα; Arrian, Anab. 4, 30, 1 ἐς τρεῖς ἡμέρας; Just., D. 2, 5 εἰς μακρὰν for a long time) εἰς ἔτη πολλά for many years Lk 12:19. εἰς τὸν αἰῶνα, εἰς τοὺς αἰῶνας (αἰών 1b) forever Mt 21:19; Mk 3:29; 11:14; Lk 1:33; J 8:35 and oft. εἰς ἡμέραν αἰῶνος to the day of eternity 2 Pt 3:18. εἰς γενεὰς καὶ γενεάς for generation after generation Lk 1:50. εἰς τὸ διηνεκές forever Hb 7:3; 10:1, 12, 14 (cp. Thu. 2, 64, 3 ἐς ἀί̈διον).
    marker of degree, up to: εἰς τέλος completely, fully, absolutely (s. Just, A I, 44, 12 and on τέλος 2bγ) 1 Th 2:16; B 4:7; 19:11; Hv 3, 7, 2; m 12, 2, 3; Hs 8, 6, 4; 8, 8, 5; 8, 9, 3.—J 13:1 combines in εἰς τέλος the mngs. to the end (s. 2aα above) and to the uttermost (cp. Appian, Mithrid. 58 §239 ἡμῶν ἀμυναμένων ἤδη καὶ ἀμυνουμένων ἐς τέλος=we have defended ourselves up to now and will defend ourselves ἐς τέλος). εἰς τὰ ἄμετρα 2 Cor 10:13, 15 (cp. PVat A 12=Witkowski 36, 12 [168 B.C.] εἰς τὰ ἔσχατα). εἰς περισσείαν 10:15. εἰς ὑπερβολήν (Eur., Hipp. 939; Aeschin., F. Leg. 4) 4:17. εἰς τὸ παντελές (q.v. 2) Lk 13:11; Hb 7:25 (Tat. 6, 1).
    marker of goals involving affective/abstract/suitability aspects, into, to
    of entry into a state of being w. verbs of going, coming, leading, etc., used in a fig. sense: ἀπέρχεσθαι εἰς κόλασιν αἰώνιον Mt 25:46 (cp. Sir 41:10). εἰσφέρειν εἰς πειρασμόν 6:13. πορεύεσθαι εἰς θάνατον Lk 22:33. ὑπάγειν εἰς ἀπώλειαν Rv 17:8, 11. βάλλειν εἰς θλῖψιν 2:22. παραδιδόναι εἰς θλῖψιν Mt 24:9; cp. 2 Cor 4:11; Lk 24:20. συγκλείειν εἰς ἀπείθειαν Ro 11:32. ἐμπίπτειν εἰς κρίμα 1 Ti 3:6f; cp. 6:9 (and Ath. 24, 5 εἰς ἐπιθυμίαν πεσόντες παρθένων). ἄγειν εἰς μετάνοιαν Ro 2:4; cp. Hb 2:10 εἰς δόξαν. (Just., A I, 10, 4 εἰς πίστιν; 42, 11 εἰς ἐπίστασιν καὶ ἀνάμνησιν.) αἰχμαλωτίζειν εἰς ὑπακοήν 2 Cor 10:5. ἀνακαινίζειν εἰς μετάνοιαν Hb 6:6; cp. 2:10. Sim. ἀπάγω, ἀποβαίνω, εἰσέρχομαι, εἰσφέρω, ἐκβάλλω, ἐλευθερόω, ἐπιστρέφω, κατευθύνω, μεταβαίνω, ὁδηγέω et al.; s. these entries.
    of change from one state to another w. verbs of changing: στρέφειν (Esth 4:17h; 1 Macc 1:39), μεταστρέφειν (Sir 11:31; 1 Macc 9:41; 3 Macc 6:22) τι εἴς τι Rv 11:6; Ac 2:20 (Jo 3:4); Js 4:9. μεταλλάσσειν Ro 1:26. μετασχηματίζεσθαι (q.v. 2) 2 Cor 11:13f; μετατίθεσθαι εἰς turn away to Gal 1:6.
    of actions or feelings directed in someone’s direction in hostile or friendly sense (Thu. 1, 38; 66; 130; X., Cyr. 1, 3, 5; Paus. 7, 9, 3; 7, 10, 2; Aelian, VH 11, 10).
    α. in a hostile sense (Arrian, Anab. 1, 1, 4; PEleph 1, 9 [311/310 B.C.] κακοτεχνεῖν εἰς Δημητρίαν; UPZ 170b, 47 [127 B.C.]): ἁμαρτάνειν εἴς τινα (Herodian 7, 9, 11; EpJer 12; Jdth 5:20; 11:10) sin against someone Lk 15:18, 21. βλασφημεῖν εἴς τινα (Bel 8 Theod.; Just., D. 122, 2) defame someone Mk 3:29; Lk 12:10; 22:65; θαρρεῖν εἴς τινα 2 Cor 10:1. ψεύδεσθαι εἴς τινα (Sus 55; 59 Theod.) Col 3:9. Also w. nouns and adj. (Paus. 7, 8, 4; PFay 12, 7 [c. 103 B.C.] ἀδικήματα εἴς με; En 97:7 μνημόσυνον εἰς ὑμᾶς κακόν) Ac 6:11; 23:30; Ro 8:7.
    β. in a friendly sense: μακροθυμεῖν 2 Pt 3:9. τὸ αὐτὸ φρονεῖν Ro 12:16. So also πιστεύειν εἴς τινα trust or believe in someone Mt 18:6; Mk 9:42 and oft. (s. πιστεύω 1aε). Also w. nouns (OGI 49, 10 [III B.C.] φιλοτιμία εἰς; 51, 4; UPZ 22, 18 [162 B.C.]; 39, 5 εἰς τὸ θεῖον εὐσέβεια; 2 Macc 9:26 εὔνοια; Tat. 16:2 τῆς εἰς αὐτοὺς [δαίμονας] θρησκείας) ἀγάπη Ro 5:8; 2 Cor 2:4, 8; Col 1:4; 1 Th 3:12. ἐλπίς (2 Macc 9:20; Synes., Ep. 104 p. 264a εἰς τὸν κομήτην ἐ.) Ac 24:15. κοινωνία Phil 1:5 (Tat. 18, 2); πεποίθησις 2 Cor 8:22. δύναμις Eph 1:19. πίστις (Jos., Ant. 16, 48; 18, 334) Ac 20:21; 24:24; 26:18; Col 2:5; and adj. φιλόξενος 1 Pt 4:9; χρηστός Eph 4:32. διακονία Ro 15:31 (cp. the v.l. Ac 12:25 and s. JDupont, NovT 1, ’56, 275–303); 2 Cor 8:4. The context of 1 Pt 1:11 suggests consolation of Christians for the sufferings they endure in a hostile environment, hence REB: sufferings in Christ’s cause; for εἰς Χρ. construed genitivally (UPZ 180a II, 2 [113 B.C.] χωρὶς τοῦ εἰς αὐτὴν οἴκου; PTebt 16:9f contains a restoration of εἰς) s. NRSV ‘sufferings destined for Christ’ (for a parallel expr. in a hostile sense cp. Polyb. 1, 7, 12 τῆς εἰς ἐκείνους τιμωρίας; 1, 69, 7; 38, 1 [4], 13; s. [s.v. ἀνά beg.] Kuhring 13; Rudberg 201).
    w. the vocation, use, or end indicated for, as: αἱρέομαι εἴς τι 2 Th 2:13. ἀφορίζω Ro 1:1; Ac 13:2. προγράφω Ro 15:4; Jd 4. ἀποστέλλω Hb 1:14. πέμπω Phil 4:16; 1 Th 3:2, 5. ποιῶ τι εἰς 1 Cor 10:31; 11:24. S. also under κεῖμαι, προορίζω, τάσσω, τίθημι.—εἰμὶ εἴς τι serve as someth. (s. εἰμί 6; also ins 134, 33ff fr. the Delphinion at Miletus [I A.D.] 1914; s. Dssm., LO 97, 1 [LAE 123]; Ar. 5, 1 ὕδωρ … εἰς χρῆσιν τῶν ἀνθρώπων γέγονε) 1 Cor 14:22; for destruction Col 2:22; as a testimony Js 5:3. Used w. a noun σκεῦος εἰς τιμήν, ἀτιμίαν a vessel meant for honorable, dishonorable use Ro 9:21; cp. vs. 22f; 2 Ti 2:20f; φύλλα τοῦ ξύλου εἰς θεραπείαν Rv 22:2. φῶς εἰς ἀποκάλυψιν a light serving as a revelation Lk 2:32. θεράπων εἰς μαρτύριον τῶν λαληθησομένων a servant to bear witness to what would be said Hb 3:5. (Cp. Just., A I, 66, 1 τὸ … εἰς ἀναγέννησιν λουτρόν). W. acc. of pers. (Just., A II, 12, 4 συκοφαντίᾳ τῇ εἰς ἡμᾶς; Tat. 17, 3 τὴν εἰς τοὺς μεμηνότας βοήθειαν) ἡ εἰς ὑμᾶς χάρις the grace meant for you 1 Pt 1:10. διδόναι εἴς τι pay out for someth., money for a field Mt 27:10.
    w. the result of an action or condition indicated into, to, so that: αὐξάνειν εἰς ναόν grow into a temple Eph 2:21. πληροῦσθαι εἴς τι 3:19. λυπηθῆναι εἰς μετάνοιαν be grieved so that repentance takes place 2 Cor 7:9. Of prayer ἀναβαίνειν εἰς μνημόσυνον Ac 10:4. ὁμολογεῖν εἰς σωτηρίαν confess to salvation = so as to receive salvation Ro 10:10; cp. 1:16; 1 Pt 2:2; εἰς ἔπαινον κτλ. to praise etc. 1 Pt 1:7; εἰς βοήθειαν (1 Ch 12:17; Jdth 6:21; JosAs 23:4) Hb 4:16; cp. 10:39; Rv 13:3; Ro 6:16; 8:15; 13:4, 14; 1 Cor 11:34; 2 Cor 2:16 al.; εἰς κενόν (s. κενός 3) 2 Cor 6:1; Gal 2:2; Phil 2:16; 1 Th 3:5. σχίζειν εἰς δύο tear in two Mt 27:51; Mk 15:38. Cp. GPt 5:20 (cp. Polyb. 2, 16, 11; Lucian, Symp. 44, Tox. 54; 1 Km 15:29; Tob 5:3 S; 1 Macc 9:11; Ath. 18, 3 ᾠὸν … εἰς δύο ἐρράγη). W. subst. inf. foll. so that Ro 1:20; 3:26; 4:18; 6:12; 7:4; 1 Th 3:13; 2 Th 2:10f; Hb 11:3 al.
    to denote purpose in order to, to (Appian, Liby. 101 §476 ἐς ἔκπληξιν=in order to frighten; Just., A I, 21, 4 εἰς προτροπήν ‘to spur on’) εἰς ἄγραν in order to catch someth. Lk 5:4. εἰς ἀπάντησιν, συνάντησιν, ὑπάντησίν τινι (s. these 3 entries) to meet someone, toward someone Mt 8:34; 25:1; J 12:13. εἰς μαρτύριον αὐτοῖς as a witness, i.e. proof, to them Mt 8:4; 10:18; 24:14 al. εἰς ἄφεσιν ἁμαρτιῶν for forgiveness of sins, so that sins might be forgiven Mt 26:28; cp. Mk 1:4; Lk 3:3; Ac 2:38. εἰς μνημόσυνόν τινος in memory of someone Mt 26:13; Mk 14:9; cp. Lk 22:19 al. (εἰς μνημόσυνον En 99:3). εἰς ὅ for which purpose (Hdt. 2, 103, 1) Col 1:29; otherw. 2 Th 1:11 with this in view; εἰς τί; why? (Wsd 4:17; Sir 39:16, 21) Mt 14:31; Mk 14:4; 15:34; Hm 2:5; D 1:5. εἰς τοῦτο for this reason or purpose Mk 1:38; Lk 4:43 v.l.; J 18:37; Ac 9:21; 26:16; Ro 9:17; 14:9; 2 Cor 2:9; 1J 3:8; Hs 1:9 (Just., A I, 13, 3). εἰς αὐτὸ τοῦτο for this very reason 2 Cor 5:5; Eph 6:22; Col 4:8. W. subst. inf. foll. (X., Ages. 9, 3, Mem. 3, 6, 2; Just., A I, 9, 5) in order to (oft. LXX; neg. μή in order not to; s. B-D-F §402, 2) Mt 20:19; 26:2; 27:31; Mk 14:55 and oft.—εἰς ὁδόν for the journey 6:8.
    As in Mod. Gk., it is used for the dat., esp. the dat. of advantage, but also= for in general (X., An. 3, 3, 19 τ. ἵππους εἰς ἱππέας κατασκευάσωμεν; Lycurg. 85 διεκαρτέρουν εἰς τ. πατρίδα; UPZ 180a I, 7 [113 B.C.] τὸν εἰς Τάγην οἶκον ᾠκοδομημένον; BGU 37, 4f [51 A.D.] ξύλα εἰς τοὺς ἐλαιῶνάς μου wood for my olive orchards; PLond I, 43, 9 p. 48 [II B.C.]; PTebt 5, 77; POxy 37 I, 9; EpJer 9; Sir 37:7, cp. vs. 8; Jdth 14:2; Bel 3 Theod., vs. 22 LXX) εἰς πάντα τ. λαόν Lk 9:13; cp. 3J 5. εἰς ἡμᾶς Eph 1:19; cp. Col 1:25; 1 Th 4:10; Ro 10:12. χρείαν ἔχειν εἰς τ. ἑορτήν J 13:29; cp. Mk 8:19f; Gal 2:8; 1 Th 2:9; 5:15 et al.—εἰς is commonly used in speaking of the person for whom a payment etc. is made (Dssm., B 113–15; NB 23 [BS 117f; 194f]) 1 Cor 16:1; 2 Cor 8:4; 9:1, 13; Ro 15:26; Ac 24:17. εἰς λόγον τινός in an account for someth. (POxy 275, 19; 21 [66 A.D.]; 496, 10; 530, 15) Phil 4:15; cp. vs. 17. εἰς Χριστόν Phlm 6 prob. in honor of Christ (Tetrast. Iamb. 1, 7, 4 p. 266 εἰς θεούς; Pla., Lysis 205d ᾂδεις εἰς σαυτὸν ἐγκώμιον; Ps.-Pla., Minos 319c; Athen. 15, 667c; Synes., Ep. 75 p. 222b).
    marker of a specific point of reference, for, to, with respect to, with reference to (Arrian, Anab. 6, 26, 3 τοῦτο τὸ ἔργον εἰς καρτερίαν ἐπαινῶ Ἀλεξάνδρου=I praise this deed with regard to Alexander’s endurance; Ath. 31, 1 οὐδὲν χείρους εἰς ἀρετῆς λόγον ‘none the worse in respect to excellence’) εὔθετος εἴς τι fit, suitable for someth. Lk 14:35; also εὔχρηστος 2 Ti 4:11. ἡτοιμασμένος ready for 2:21. εὐκαιρέω εἴς τι Ac 17:21. ἱκανόω Col 1:12. ἰσχύω Mt 5:13. περισσεύω 2 Cor 9:8. συνεργέω Ro 8:28. τοῦτο οὐκ εἰς ταύτας τ. ἡμέρας λέγω I say this not with reference to these days Hs 9, 26, 6.—After the verbs ἀπορέομαι, διακρίνομαι, καυχάομαι, παρρησίαν ἔχω, s. these entries. After the adj. ἄκαρπος, ἀκέραιος, βραδύς, σοφός, συνεργός, ὑπήκοος, φρόνιμος, s. these entries. W. acc. of pers. ἀσθενεῖν εἴς τινα be weak toward someone 2 Cor 13:3. εὐδοκεῖν 2 Pt 1:17. λέγειν εἴς τινα say w. reference to someone (Diod S 11, 50, 4; Just., D. 77, 1 εἰς Χριστὸν … εἰρῆσθαι) Ac 2:25.—On Ro 6:17 s. παραδίδωμι 1b end. δέχομαί τινα εἰς ὄνομά τινος Mt 10:41f; s. ὄνομα 1dγא.
    marker of a guarantee, by ὀμνύναι εἴς τι swear by someth. Mt 5:35 (cp. PGiss 66, 8f [early II A.D.] ἐρωτῶ εἰς τὴν τ. θεῶν εὐσέβειαν; but the sole use of εἰς in a series of datives w. ἐν may reflect bilingualism; for prob. Hb. perspective, s. M’Neile, comm. ad loc).
    distributive marker: w. numbers εἰς is distributive ‘-fold’ (cp. ἐστρίς ‘until three times’ Pind., O. 2, 68; GDI IV p. 884, n62, 36 [IV B.C.]) Mk 4:8 v.l. (otherw. ἐς τετρακοσίους, ἐς ὀγδοήκοντα about 400, about 80: Arrian, Anab. 5, 15, 2; 6, 2, 4; 7, 20, 3).
    The predicate nom. and the predicate acc. are somet. replaced by εἰς w. acc. under Semitic influence, which has strengthened Gk. tendencies in the same direction:
    predicate nom.
    α. w. γίνεσθαι (PFay 119, 34 [100 A.D.] ἵνα μὴ εἰς ψωμίον γένηται; Wsd 14:11; 1 Macc 1:36; 10:70; Jdth 5:10, 18 al.) Mt 21:42 (Ps 117:22). ἐγένετο εἰς δένδρον Lk 13:19; cp. J 16:20; Ac 5:36; Rv 8:11; 16:19.
    β. w. εἶναι (Bar 2:23; Jdth 5:21, 24; Sir 31:10 et al.) Mt 19:5 (Gen 2:24); Lk 3:5 (Is 40:4); 2 Cor 6:18; Hb 1:5; 8:10 (in the last 3 pass. OT expressions are also reproduced). Not fr. the OT: 1J 5:8.
    γ. λογίζεσθαι εἰς (Wsd 2:16; 1 Macc 2:52) Ro 4:3 (Gen 15:6); cp. 2:26; 9:8. λ. εἰς οὐθέν (Is 40:17; Wsd 3:17; cp. 9:6) Ac 19:27.
    predicate acc. (Heliod. 6, 14, 1 τ. πήραν εἰς καθέδραν ποιησαμένη=she used the knapsack as a seat; Vett. Val. 59, 7; 1 Macc 10:54; 11:62; Jdth 5:11 al.; JosAs 13:12 παράθου με αὐτῷ εἰς παιδίσκην) ἐγείρειν τινὰ εἰς βασιλέα Ac 13:22 (cp. 1 Km 13:14). ἀνατρέφεσθαί τινα εἰς υἱόν 7:21 (cp. Ex 2:10). τέθεικά σε εἰς φῶς ἐθνῶν 13:47 (cp. Is 49:6). Cp. Mt 21:46; 1 Cl 42:4.—B-D-F §145; 157, 5; Rdm.2 20f; Mlt. 71f; Mlt-H. 462. Johannessohn, Kasus 4f.
    marker of instrumentality, by, with (Arrian, Anab. 5, 12, 3 ἐς ἀκρίβειαν=with care; Vi. Aesopi I G 7 P. νικᾶν εἰς εὐσέβειαν πάντα ψόγον=overcome all censure with piety) εἰς διαταγὰς ἀγγέλων Ac 7:53 (=ἐν διαταγαῖς, B-D-F §206, 1). Sim. ὕπαγε εἰς εἰρήνην (1 Km 1:17) Mk 5:34; Lk 7:50; 8:48 (=ἐν εἰρήνῃ). Mlt-Turner 254f.
    Other uses of εἰς
    at, in the face of μετανοεῖν εἰς τὸ κήρυγμα repent at the proclamation Mt 12:41; Lk 11:32; cp. Ro 4:20 and perh. Mt 3:11. JMantey, JBL 70, ’51, 45–48, 309–11 argues for a causal use here because of the proclam., with reff.; against him RMarcus, ibid. 129f; 71, ’52, 43f; JDavis, Restoration Qtrly 24, ’81, 80–88.
    for βαπτίζω εἰς s. βαπτίζω 2c.
    μένειν εἰς remain with (PFay 111, 12 [95/96 A.D.]) so perh. J 6:27.
    in pregnant constructions: σῴζειν εἰς bring safely into 2 Ti 4:18 (cp. X., An. 6, 4, 8; Diod S 2, 48; Cebes 27; SIG 521, 26 [III B.C.], OGI 56, 11; 4 Macc 15:3). διασῴζειν 1 Pt 3:20 (cp. Gen 19:19). μισθοῦσθαι ἐργάτας εἰς τ. ἀμπελῶνα to go into the vineyard Mt 20:1. ἐλευθεροῦσθαι εἰς be freed and come to Ro 8:21. ἀποδιδόναι τινὰ εἰς Αἴγυπτον Ac 7:9 (cp. Gen 37:28). ἔνοχος εἰς τ. γέενναν Mt 5:22; cp. 10:9; Mk 6:8; J 20:7.—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εἰς

  • 8 ἅπτω

    ἅπτω 1 aor. ἧψα, ptc. ἅψας. Mid.: fut. ἅψομαι LXX; 1 aor. ἡψάμην; pf. 3 sg. ἧπται; ptc. ἡμμένος LXX. Pass.: fut. 3 sg. ἀφθήσεται Jer 31:9 B S (Hom.+).
    to cause illumination or burning to take place, light, kindle (Aeschyl., Hdt.; PGM 7, 543; POxy 1297, 4; 7; 13; LXX, Joseph.) λύχνον ἅ. (Herodas 8, 6; PAthen 60, 6; Epict. 1, 20, 19; Diog. L. 4, 66; 6, 41; TestSol 6:10 λύχνους; Philo, Gig. 33 [mid.]; Jos., Ant. 3, 199) Lk 8:16; 11:33; 15:8. ἅ. πῦρ kindle a fire (Eur., Hel. 503; Phalaris, Ep. 122, 2; Jdth 13:13; TestSol 7:5; Jos., Ant. 4, 55) Lk 22:55 v.l.; Ac 28:2. Pass. Mk 4:21 v.l. (cp. PGM 13, 683 λύχνους ἡμμένους).
    to make close contact, mid. w. gen. (Hom. et al.; En, PsSol, GrBar; Jos., Ant. 6, 308 al; Just., Ath.; Mel., P. 52, 383).
    gener. touch, take hold of, hold τινός someone or someth. Lk 7:39; IRo 5:2. Dg 12:8. MPol 13:2. Hs 1:11; the sky by throwing a stone m 11:18.— Touch someone’s chest, spontaneously, of one who is speaking Hv 1, 4, 2; cp. 3, 1, 6. Cp. GHb 356, 39=ISm 3:2. ἅψαι τοῦ παιδίου take hold of the child GJs 20:3. Fig., take hold of τ. βασιλείας the Kingdom B 7:11.—JBauer, Agraphon 90 Resch: ZNW 62, ’71, 301–3.
    cling to μή μου ἅπτου stop clinging to me! (s. BHaensler, BZ 11, 1913, 172–77; KKastner, ibid. 13, 1915, 344–53; KRösch, ibid. 14, 1917, 333–37; BViolet, ZNW 24, 1925, 78–80; FPerles, ibid. 25, 1926, 287; WCotter, ET 43, ’32, 45f; TNicklin, ibid. 51, ’39/40, 478; JMaiworm, ThGl ’38, 540–46) J 20:17 (Arrian, Anab. 6, 13, 3: Alexander is severely wounded in the chest by an arrow and his soldiers cannot believe that he is still alive. When he appears among them, recovered from his wound, they take hold [ἁπτόμενοι] of his hands, knees, and clothing in astonishment and delight).
    freq. of touching as a means of conveying a blessing (divine working by a touch of the hand: Anton. Lib. 4, 7 Ἀπόλλων ἁψάμενος αὐτοῦ τῇ χειρὶ πέτρον ἐποίησεν; Ps.-Apollod. 2, 1, 3, 1 Zeus transforms by touching [ἅπτεσθαι]) Mk 10:13; Lk 18:15 (here perh. hold), esp. to bring about a healing (SIG 1169, 62). Gener. of touching persons who are ill Mt 8:3; 17:7; Mk 1:41; 8:22; Lk 5:13. ἅψαι αὐτῆς ἐκ τ. χειρῶν σου Mk 5:23 D. Esp. of touching parts of the body (SIG 1170, 23 ἥψατό μου τῆς δεξιᾶς χιρός) τ. γλώσσης (cp. Philo, De Prov. in Eus., PE 8, 14, 18) Mk 7:33. τ. ὀφθαλμῶν Mt 9:29; cp. 20:34; 8:15; Lk 22:51. Likew. τῆς σοροῦ touch the coffin, if the purpose was to raise the dead man, not simply to halt the bearers (cp. Aphrodite touching a chariot Pind., P. 9, 11) Lk 7:14. Of those who are ill, touching the healer Mk 3:10; 6:56; Lk 6:19; 8:45ff. Also of touching the clothes of the healer (cp. Athen. 5, 212f ἑκάστου σπεύδοντος κἂν προσάψασθαι τῆς ἐσθῆτος) ἅ. τ. ἱματίου touch his cloak Mt 9:21; Mk 5:27; 6:56. τ. ἱματίων 5:28, 30f. τ. κρασπέδου the hem or tassel Mt 9:20; 14:36; Lk 8:44.
    to partake of someth., w. cultic implications, have contact with, touch. Of contact w. unclean things 2 Cor 6:17 (Num 16:26; Is 52:11). The abs. μὴ ἅψῃ you must not touch or handle Col 2:21 can be interpreted in this sense. On the other hand, ἅπτεσθαι can mean eat, like our ‘touch food’ (Od. 4, 60; Plut., Anton. 923 [17]; Chariton 6, 2, 8 οὐχ ἥπτετο τροφῆς; Arrian, Anab. 4, 9, 5 σίτου ἅπτεσθαι; Aelian, VH 12, 37 ἐπʼ ἀπορίᾳ τροφῶν ἥψατο τῶν καμήλων=he seized [and ate] the camels; Diog. L. 6, 73 κρεῶν; Philostrat., Vi. Apoll. 3, 27 p. 105, 9; Philo, Exs. 134; Jos., Ant. 4, 234; 8, 362; 13, 276; En 25:4f [tree of life, as in GrBar 4:8]). We would, then, have in this passage the anticlimax eat, taste, touch. Finally, θιγγάνω, like ἅπτ. and γεύομαι (q.v. 1) can mean eat (cp. Iambl., Vi. Pyth. 31, 191 κυάμων μὴ θιγγάνειν; 13, 61 γεύεσθαι=Porphyr., Vi. Pyth. 24 θιγγάνειν; POxy 1185, 10f [c. 200 A.D.], where three difft. expr. for ‘eat’ are grouped together: τὸν παῖδα δεῖ ἄρτον ἐσθίειν, ἅλας ἐπιτρώγειν, ὀψαρίου μὴ θιγγάνειν [eat, eat [with], not eat at all]). The combination ἐσθ., τρωγ., θιγγ. might corresp. to Col 2:21 ἅπτ., γεύ., θιγγ., taken to mean eat, enjoy, consume (ἅ. and γεύ. together, both=‘eat’ in Teles p. 34, 5). The verbs, perh. used in association w. var. foods (s. POxy 1185) by the false spirits, are effectively combined by Paul, in order to picture the feeling of dread which he castigates.
    to touch intimately, have sexual contact, of intercourse w. a woman (Pla., Leg. 8, 840a; Aristot., Pol. 7, 14, 12 [1335b]; Plut., Alex. 676 [21, 9]; M. Ant. 1, 17, 13; Jos., Ant. 1, 163; Gen 20:6; Pr 6:29) γυναικὸς μὴ ἅ. 1 Cor 7:1 (ἅπτεσθαι w. gen. of ‘touching’ a woman in general: Vi. Aesopi G103).
    to make contact with a view to causing harm, touch for the purpose of harming, injure (Diod S 1, 84, 1; Arrian, Alex. Anab. 4, 4, 2; Ps 104:15; 1 Ch 16:22; Zech 2:12; Demetr.: 722 Fgm. 1, 7 Jac.) ὁ πονηρὸς οὐχ ἅπτεται αὐτοῦ the evil one cannot harm him (or cannot even touch him; cp. 1 Esdr 4:28; PsSol 13:6; TestAbr A 15 p. 96, 11 [Stone p. 40]) 1J 5:18.—Fig. οὐχ ἅψηται σου κακόν no evil shall touch you 1 Cl 56:8 (Job 5:19; cp. PsSol 13:6; 15:4).—OHeick, Hapto in the NT: Luth. Church Quart. 12, ’39, 90–95.—B. 76; 1061. DELG. M-M s.v. ἅπτομαι. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἅπτω

  • 9 μᾶλλον

    μᾶλλον (comp. of the adv. μάλα; Hom.+) ‘more, rather’
    to a greater or higher degree, more Phil 1:12. πολλῷ μᾶλλον ἔκραζεν he cried out even more loudly Mk 10:48; Lk 18:39. ἔτι μᾶλλον καὶ μᾶλλον more and more (cp. Diog. L. 9, 10, 2) Phil 1:9; Hs 9, 1, 8. ἐγὼ μᾶλλον I can do so even more Phil 3:4. The thing compared is introduced by ἤ (Apollon. Paradox. 9; Appian, Iber. 90 §392; Lucian, Adv. Ind. 2) Mt 18:13 or stands in the gen. of comparison (X., Mem. 4, 3, 8, Cyr. 3, 3, 45) πάντων ὑμῶν μ. γλώσσαις λαλῶ I (can) speak in tongues more than you all 1 Cor 14:18 (Just., A I, 12, 1 πάντων μᾶλλον ἀνθρώπων).—Abs. μ. can mean to a greater degree (than before), even more, now more than ever Lk 5:15; J 5:18; 19:8; Ac 5:14; 22:2; 2 Cor 7:7. Somet. it is also added to verbs: Σαῦλος μ. ἐνεδυναμοῦτο Ac 9:22.—In combination w. an adj. it takes the place of the comparative (Hom. et al.; Just., D. 107, 2 γενεὰν … μοιχαλίδα μ.; Synes., Ep. 123 p. 259d μ. ἄξιος) μακάριόν ἐστιν μᾶλλον Ac 20:35 (s. 3c below). καλόν ἐστιν αὐτῷ μᾶλλον Mk 9:42; cp. 1 Cor 9:15. πολλῷ μ. ἀναγκαῖά ἐστιν they are even more necessary 1 Cor 12:22. πολλὰ τ. τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τ. ἄνδρα the children of the desolate woman are numerous to a higher degree than (the children) of the woman who has a husband = the children are more numerous Gal 4:27 (Is 54:1).—Pleonastically w. words and expressions that already contain the idea ‘more’ (Kühner-G. I 26; OSchwab, Histor. Syntax der griech. Komparation III 1895, 59ff; B-D-F §246; Rob. 278) μ. διαφέρειν τινός Mt 6:26; Lk 12:24. περισσεύειν μᾶλλον 1 Th 4:1, 10; w. a comp. (Trag.; Hdt. 1, 32; X., Cyr. 2, 2, 12; Dio Chrys. 23 [40], 17; 32 [49], 14; Lucian, Gall. 13; Ps.-Lucian, Charid. 6; Just., A I, 19, 1 and D. 121, 2; Synes., Ep. 79 p. 227c; 103 p. 241d) πολλῷ μᾶλλον κρεῖσσον Phil 1:23. μᾶλλον περισσότερον ἐκήρυσσον Mk 7:36. περισσοτέρως μᾶλλον ἐχάρημεν we rejoiced still more 2 Cor 7:13. μ. ἐνδοξότεροι Hs 9, 28, 4. ὅσῳ δοκεῖ μ. μείζων εἶναι the more he seems to be great 1 Cl 48:6b.
    for a better reason, rather, all the more
    rather, sooner (ApcMos 31 ἀνάστα μ., εὖξαι τῷ θεῷ) μ. χρῆσαι (X., Mem. 1, 2, 24) rather take advantage of it (i.e. either freedom or slavery) 1 Cor 7:21 (lit. on χράομαι 1a). The slaves who have Christian masters μᾶλλον δουλευέτωσαν should render them all the better service (so REB, NRSV) 1 Ti 6:2. νῦν πολλῷ μ. ἐν τ. ἀπουσίᾳ μου much more in my absence Phil 2:12. οὐ πολὺ μ. ὑποταγησόμεθα τ. πατρί; should we not much rather submit to the Father? Hb 12:9. τοσούτῳ μ. ὅσῳ all the more, since 10:25.
    more (surely), more (certainly) πόσῳ μ. σοί how much more surely to you Phlm 16. πόσῳ μ. ὑμᾶς … ἐξεγείρει how much more will he raise you up (vivid use of the pres.) AcPlCor 2:31. πολλῷ μ. Ro 5:9 (s. HMüller, Der rabb. Qal-Wachomer Schluss. in paul. Theol., ZNW 58, ’67, 73–92). Very oft. a conditional clause (εἰ) precedes it (Epicurus in Diog. L. 10, 91 εἰ γὰρ …, πολλῷ μᾶλλον ἄν=if …, how much more surely) εἰ τὸν χόρτον ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μ. ὑμᾶς; if God so clothes the grass, (will God) not much more surely (clothe) you? Mt 6:30. Likew. εἰ … πολλῷ μ. Ro 5:10, 15, 17; 2 Cor 3:9, 11; εἰ … πόσῳ μ. if … how much more surely Mt 7:11; 10:25; Lk 11:13; 12:28; Ro 11:12, 24; Hb 9:14. εἰ … πῶς οὐχὶ μ.; if … why should not more surely? 2 Cor 3:8. εἰ … πολὺ μ. ἡμεῖς if … then much more surely we Hb 12:25. εἰ ἄλλοι … οὐ μᾶλλον ἡμεῖς; if others (have a claim), do we not more surely (have one)? 1 Cor 9:12 (μ. can also mean above all, especially, e.g. Himerius, Or. 40 [Or. 6], 2).—CMaurer, Der Schluss ‘a minore ad majus’ als Element paul. Theol., TLZ 85, ’60, 149–52.
    marker of an alternative to someth., rather in the sense instead (of someth.)
    following a negative that
    α. is expressed: μὴ εἰσέλθητε. πορεύεσθε δὲ μ. do not enter (into); go instead Mt 10:6. μὴ φοβεῖσθε … φοβεῖσθε δὲ μ. vs. 28; ἵνα μὴ τὸ χωλὸν ἐκτραπῇ, ἰαθῇ δὲ μ. Hb 12:13. μὴ …, μᾶλλον δέ Eph 4:28; 5:11. μὴ or οὐ …, ἀλλὰ μ. (TestBenj 8:3; JosAs 26:2 A [p. 80, 2 Bat.]; ParJer 2:5; Just., A I, 27, 5; Syntipas p. 17, 3; 43, 17) Mt 27:24; Mk 5:26; Ro 14:13; Eph 5:4; AcPt Ox 849, 20.
    β. is unexpressed, though easily supplied fr. the context: πορεύεσθε μ. (do not turn to us), rather go Mt 25:9. ἵνα μ. τὸν Βαραββᾶν that he should (release) Barabbas instead (of Jesus) Mk 15:11. ἥδιστα μᾶλλον καυχήσομαι (I will not pray for release), rather I will gladly boast 2 Cor 12:9. μᾶλλον παρακαλῶ (I do not order), rather I request Phlm 9; τοὐναντίον μ. on the other hand rather 2 Cor 2:7. μᾶλλον αἰσχυνθῶμεν we should be ashamed of ourselves (rather than mistrust Mary of Magdala) GMary Ox 463, 25.
    οὐχὶ μᾶλλον not rather follows a positive statement: ὑμεῖς πεφυσιωμένοι ἐστέ, καὶ οὐχὶ μᾶλλον ἐπενθήσατε; you are puffed up; should you not rather be sad? 1 Cor 5:2. διὰ τί οὐχὶ μ. ἀδικεῖσθε; why do you not rather suffer wrong (instead of doing wrong to others)? 6:7a; cp. 7b.
    μᾶλλον ἤ(περ) usually (exceptions: Ac 20:35 [Unknown Sayings, 77–81: this is not an exception, and renders ‘giving is blessed, not receiving’]; 1 Cor 9:15 [but see s.v. ἦ]; Gal 4:27) excludes fr. consideration the content of the phrase introduced by ἤ (Tat. 13, 3 θεομάχοι μ. ἤπερ θεοσεβεῖς; Appian, Iber. 26 §101 θαρρεῖν θεῷ μᾶλλον ἢ πλήθει στρατοῦ=put his trust in God, not in …) ἠγάπησαν οἱ ἄνθρωποι μ. τὸ σκότος ἢ τὸ φῶς people loved not light, but darkness J 3:19; cp. 12:43. ὑμῶν ἀκούειν μ. ἢ τοῦ θεοῦ, not obey God, but you instead Ac 4:19; cp. 5:29.—1 Ti 1:4; 2 Ti 3:4. τῷ ναυκλήρῳ μ. ἐπείθετο ἢ τοῖς ὑπὸ Παύλου λεγομένοις he did not pay attention to what Paul said, but to the captain of the ship Ac 27:11. Likew. μᾶλλον ἑλόμενος ἤ he chose the one rather than the other Hb 11:25.
    μᾶλλον δέ but rather, or rather, or simply rather, introduces an expr. or thought that supplements and thereby corrects what has preceded (Aristoph., Plut. 634; X., Cyr. 5, 4, 49; Demosth. 18, 65; Philo, Aet. M. 23; Just., D. 27, 4; 29, 2; Ath. 17, 3 μ. δέ; cp. Ar.; Just., A I, 17, 4 and D. 79, 1 μ. δὲ καί) Χρ. Ἰ. ὁ ἀποθανών, μᾶλλον δὲ ἐγερθείς Chr. J. who died, yes rather was raised Ro 8:34. γνόντες θεόν, μᾶλλον δὲ γνωσθέντες ὑπὸ θεοῦ since you have known God, or rather have been known by God Gal 4:9; cp. 1 Cor 14:1, 5.—Rydbeck 80ff. DELG s.v. μάλα. M-M. EDNT.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μᾶλλον

  • 10 σαρκικός

    σαρκικός, ή, όν (σάρξ; Aristot., HA 10, 2, 635a, 11 v.l.; a verse, perh. by Sotades Lyr. [III B.C.] 19, p. 244 Coll.; Maximus Tyr. 11, 10e v.l. [for σάρκινος]; ParJer 6:6 τῷ σαρκικῷ οἴκῳ [cp. Mel., P. 55, 402 Ch. τοῦ σαρκίνου οἴκου, but σαρκικοῦ B]; Just., Tat.—σαρκικός means ‘belonging to the σάρξ’ [opp. πνευματικός], ‘fleshly’; on the other hand, σάρκινος is ‘consisting/composed of flesh’, ‘fleshy’. Our lit., or at least its copyists, for the most part did not observe this distinction in all occurrences of the word. The forms are generally interchanged in the tradition; for exceptions s. MParsons, NTS 34, ’88, 151–55; s. also B-D-F §113, 2; Rob. 158f.)
    pert. to being material or belonging to the physical realm, material, physical, human, fleshly
    of everyday earthly things, τὰ σαρκικά in ref. to a collection for the poor in Jerusalem Ro 15:27; of material means of support 1 Cor 9:11.
    of human physical being as such: Polycarp is σαρκικὸς καὶ πνευματικός, i.e. the physical aspect makes it possible to deal with visible phenomena and the spiritual contributes a special dimension to the encounter IPol 2:2. Jesus is called σαρκικός τε καὶ πνευματικός, γεννητὸς καὶ ἀγέννητος IEph 7:2. The Risen Lord συνέφαγεν αὐτοῖς (i.e. the disciples) ὡς σαρκικός he ate with them as an ordinary human being would ISm 3:3. ἵνα ἐκ νεκρῶν ἡμᾶς ἐγείρῃ σαρκικούς that (Jesus Christ) might raise us mere humans from the dead AcPlCor 2:6.—Sim. ἀγάπη σαρκική τε καὶ πνευματική ISm 13:2. ἕνωσις IMg 13:2. ἐπιμέλεια IPol 1:2. In all these pass. Ignatius expresses his understanding of a human being as consisting of two major parts: material body and inward endowment of spirit. Thus Ignatius’s Christians function in two realms. This perspective is different (exc. for the reminiscence IEph 8:2 [s. 2]) from the qualitative judgments expressed in pass. in 2 in which ς. and πνευματικός are in opposition.
    pert. to being human at a disappointing level of behavior or characteristics, (merely) human. Old Testament perspectives respecting the fragility of bodily existence are assumed in our lit., but with a heightening of contrast between the physical and spiritual state or condition and with focus on the physical as being quite mediocre, transitory, or sinful earthly, mediocre, merely human, worldly (Anth. Pal. 1, 107; Iren. 1, 6, 3 [Harv. I 56, 2]; Orig., C. Cels. 3, 42, 11; Hippol., Ref. 5, 8, 18; Did., Gen. 62, 3): (ἄνθρωποι) ς. 1 Cor 3:4 v.l.; ὅπλα 2 Cor 10:4. σοφία 1:12. αἱ σαρκικαὶ ἐπιθυμίαι 1 Pt 2:11; αἱ σαρκικαὶ καὶ σωματικαὶ ἐπιθυμίαι D 1:4. Of immature Christians σαρκικοί ἐστε 1 Cor 3:3ab. In what appears to be a reminiscence of 2 Cor 2:14–3:3 (s. also Ro 8:5), of dissidents or schismatics in contrast to orthodox believers οἱ σαρκικοὶ τὰ πνευματικὰ πράσσειν οὐ δύνανται, οὐδὲ οἱ πνευματικοὶ τὰ σαρκικά IEph 8:2.—In addition, σαρκικός is found as v.l. (σάρκινος is in the text, as Maximus Tyr. 11, 10f; Philo, Sacr. Abel. 63) in Ro 7:14; 1 Cor 3:1; Hb 7:16; in all three places the v.l. is the rdg. of the t.r.—S. lit. s.v. σάρξ. DELG s.v. σάρξ. M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σαρκικός

  • 11 ἐνεγκεῖν

    Grammatical information: v.
    Meaning: `bring', resultative (Att., Pi., B., Hp.),
    Other forms: ἐνέγκαι Aor.
    Compounds: often with prefix: ἀπ-, εἰσ-, ἐξ-, κατ-, προσ- etc.; aor. pass. ἐνεχθῆναι with fut. ἐνεχθήσομαι, perf. act. ἐνήνοχα, med. ἐνήνεγμαι; as present there is φέρω, as fut. οἴσω. As 2. member with comp. lengthening in δι-, δουρ-, ποδηνεκής etc. (s. vv. and δόρυ).
    Derivatives: verbal noun ὄγκος s. v.
    Origin: IE [Indo-European] [316] *h₁neḱ- `bring', [??] *h₂neḱ- `attain, reach'
    Etymology: ἐνέγκαι is an innovation after ἐνεῖκαι (s. v.). Beside ἐγκ- (*h₁nḱ-) there is ἐνεκ- (*h₁neḱ-); with ο-ablaut, Attic reduplication and aspiration ἐν-ήνοχ-α \< *h₁ne-h₁noḱ- (only ο-grade in κατ-ήνοκα H.). Cross of ἐγκ- and ἐνεκ- gave ἐν-ήνεγκται; further influence of ἐνεῖκαι resulted in ἐν-ήνειγκ-ται, ἤνειγκαν a. o. (Att. inscr.). - No exact parallels. IE enḱ-, onḱ- in reduplicated Skt. perf. ān-ámś-a `I have attained' (*h₁e-h₁neḱ-). More widespread is h₁neḱ-, h₁noḱ-: e. g. Lith. neš-ù, OCS nes-ǫ `I bring', and in several verbs for `attain'; e. g. Skt. náśati `attains' (cf K. Hoffmann, Münch. Stud. 2 [new impression] 121ff.), in Germ., e. g. Goth. ga-nah `ἀρκεῖ, it reaches = suffices'. With zero grade (IE *h₁n̥ḱ-) Skt. aś-nó-ti `reaches'. Prob. also Arm. has-anem, aor. has-i `reach'. Further one compares: Hitt. ninink- `raise' (to Lith. -ninkù, -nìkti, Benveniste BSL 50, 40), with nakkiš `heavy', Toch. B eṅk-, A ents- `take'; not here Hitt. ḫink- `hand over, reach'. - W.-Hofmann s. nanciō; Fraenkel Lexis 2, 186. Greek details Schwyzer 647, 744f., 766. - An extra problem is provided by Celtic, e. g. OIr. t-ānac `I came', which must be from another root with h₂-, *h₂e-h₂noḱ-. First distinguished by Kuiper, Nasalpräs. 50). Here perh. also διᾱνεκής. Here also Lat. na-n-c-īscor (nasal present), nactus sum `attain'. - Most difficult is the aorist ἐνεγκεῖν. The development of a form *h₁ne-h₁n̥ḱ-o- is unknown (*ἐνεακο-?? the form would loose its nasal); Beekes, MSS 38, 1979, 18ff. Cowgill operated with a root *Hnenḱ-, Evid. for Laryngeals, 154, n. 22.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἐνεγκεῖν

  • 12 ἐρείδω

    ἐρείδω, [dialect] Ep. [tense] impf.
    A

    ἔρειδον Il.13.131

    : [tense] fut.

    ἐρείσω Call.Del. 234

    , Aristid. Or.17(15).10 codd.: [tense] aor. 1

    ἤρεισα S.Ant. 1236

    , Pl.Phdr. 254e, Ti. 91e ; [dialect] Boeot. [ per.] 3sg.

    εἴρισε Corinn.Supp.1.32

    ; [dialect] Ep. ἔρεισα ([etym.] ἐπ-) Il.7.269 : [tense] pf. ἤρεικα ([etym.] συν-) Hp.Morb.Sacr.7, ([etym.] προς-) Plb.5.60.8 ; but

    ἐρήρεικα Dsc.Eup.1.84

    , ([etym.] προς-) Plu.Aem.19:—[voice] Med., [tense] fut. ἐρείσομαι ([etym.] ἀπ-) Arist.Pr. 885b29, Plb.15.25.25 : [tense] aor. 1

    ἠρεισάμην Hes.Sc. 362

    , ([etym.] ἀπ-) Pl. R. 508d ; [dialect] Ep.

    ἐρ- Il.5.309

    :—[voice] Pass., 3 [tense] fut.

    ἐρηρείσεται Hp.Mul.2.133

    : [dialect] Ep. [tense] aor. 1

    ἐρείσθην Il.7.145

    : [tense] pf.

    ἐρήρεισμαι Hdt.4.152

    , Hp.Art.78 (but [ per.] 2sg.

    ἠρήρεισθα Archil.94

    is from ἀραρίσκω) ; also ἤρεισμαι Ti. [dialect] Locr. 98e ( ἐρήρ- ib. 97e), D.S.4.12, Paus.6.25.5 ; [dialect] Ion. [ per.] 3pl. [tense] pf.

    ἐρηρέδαται Il.23.284

    , 329, [dialect] Ep.

    ἐρήρεινται A.R.2.320

    : [tense] plpf.

    ἠρήρειστο Il.4.136

    ; [ per.] 3pl.

    ἐρηρέδατο Od.7.95

    ,

    ἠρήρειντο A.R.3.1398

    :—Hom. uses the augm. only in ἠρήρειστο, Hes.Sc. 362 in ἠρείσατο.[dialect] Ep., [dialect] Ion., and poet. Verb, also found in Pl. and later Prose:—cause to lean, prop,

    δόρυ..πρὸς τεῖχος ἐρείσας Il.22.112

    ;

    θρόνον πρὸς κίονα μακρὸν ἐρείσας Od. 8.66

    ;

    πύργῳ ἔπι προὔχοντι..ἀσπίδ' ἐρείσας Il.22.97

    ; [νέκυας] ἀλλήλοισιν ἐ. piling them against each other, Od.22.450 ;

    ἐρείσατε..πλευρὸν ἀμφιδέξιον S.OC 1112

    ; πρὸς στέρν' ἐρείσας (sc. τοὺς παῖδας) E.HF 1362, cf. Ba. 684 ;

    τὰ ἰσχία πρὸς τὴν γῆν Pl.Phdr. 254e

    ;

    ἐ. τινὰ εἰς ἕδραν E.Heracl. 603

    ;

    τὰς κεφαλὰς εἰς γῆν Pl.Ti. 91e

    ;

    ἐς χεῖρας ἐ. τι Theoc.7.104

    ;

    ἐ. τὴν κεφαλὴν ἐπὶ γῆς Pl.Ti. 43e

    ;

    τὸ γόνυ κατὰ τοῦ ἰσχίου Plu.Flam.20

    ;

    ῥόῳ ἔνι κάλπιν A.R.1.1234

    : generally, fix firmly, plant,

    ἄγκυραν χθονί Pi.P.10.51

    ;

    εἰς γῆν ἐ. ὄμμα E.IA 1123

    , cf. Aristid.Or.17(15).10 ;

    ἐπὶ χθονὸς ὄμματ' A.R.1.784

    ; ἐ. πόδας ἐς βένθος plant the foot firm, ib. 1010 : metaph., ἐ. τὰν γνώμαν fix one's mind firmly on a thing, Theoc.21.61.
    2 prop up, support, stay, ἀσπὶς ἄρ' ἀσπίδ' ἔρειδε, κόρυς κόρυν, ἀνέρα δ' ἀνήρ, of close ranks of men-atarms, Il.13.131 ;

    ἐπ' ἀσπίδος ἀσπίδ' ἔρεισον Tyrt.11.31

    ;

    πέλτην ἐρεῖσαι E.Rh. 487

    ;

    κίον' οὐρανοῦ τε καὶ χθονὸς ὤμοιν ἐ. A.Pr. 352

    .
    3 press hard, attack, τινα Pi.O.9.32 : sens. obsc.,

    ἐ. γυναῖκα Ar.Ec. 616

    , Fr.74.
    4 push, thrust,

    ὅπῃ κέ τις..ἐρείδῃ Emp.12.3

    ;

    ἔπη..ἤρειδε κατὰ τῶν ἱππέων

    hurled forth..,

    Ar.Eq. 627

    ;

    ὁ χορὸς ἤρειδεν ὁρμαθοὺς μελῶν τέτταρας Id.Ra. 914

    :—[voice] Med.,

    ἔπος πρὸς ἔπος ἠρειδόμεσθ' Id.Nu. 1375

    .
    5 infix, plant in,

    πλευραῖς ἔγχος S.Ant. 1236

    ; ἀνταίαν πληγήν inflict it, E.Andr. 844 (lyr.):—[voice] Pass., ἄλγημα ἐρηρεισμένον fixed pain, Gal.8.385.
    6 press down, depress,

    πλάστιγγα τοῦ βίου S.Fr. 576.5

    .
    7 of wagers or matches, match, set one pledge against another, Theoc.5.24.
    II intr., press hard,

    ἀμφ' αὐτῷ πελεμίξαι ἐρείδοντες βελέεσσιν Il.16.108

    ;

    εἴς τινα Ar.Nu. 558

    ;

    νέφος ἐ. ἐπὶ γῆν Plu. Num.2

    ;

    πνεῦμα κατὰ τῆς σχεδίας Id.Crass.19

    ; of an illness or pain, settle upon a particular part,

    νόσος ὁμότοιχος ἐ. A.Ag. 1004

    (lyr.), cf. Ruf. ap. Orib.45.30.27, Gal.11.61 ; exert pressure: hence, rest,

    ἐπὶ τὸ ἔδαφος HeroAut.2.7

    .
    2 set to work, fall to, esp. of eating,

    ἔρειδε Ar. Pax31

    , cf. 25 (where, acc. to Sch., it is metaph. from rowers) ;

    ἐρείδετον Id.Fr. 493

    .
    3 become fixed,

    πρῴρα ἐρείσασα Act.Ap.27

    . 41.
    III [voice] Med. and [voice] Pass., prop oneself, lean upon, τῷ ὅ γ' ἐρεισάμενος (sc. σκήπτρῳ) Il.2.109;

    ἔγχει ἐ. 14.38

    ;

    ἐπὶ μελίης..ἐρεισθείς 22.225

    : c. gen., ἐρείσατο χειρὶ παχείῃ γαίης leant with his hand against the earth, 5.309 : abs.,

    ἐρεισάμενος βάλε

    having planted himself firm, taken a firm stand,

    12.457

    , cf. 16.736 ; of one fallen,

    ὁ δ' ὕπτιος οὔδει ἐρείσθη 7.145

    , 11.144 ; οὔδεϊ..σφι χαῖται ἐρηρέδαται their hair rests on the ground, 23.284 ; γόνατος κονίαισιν ἐρειδομένου set, planted in.., A.Ag.64(anap.);

    τοῖσι γούνασι ἐρηρεισμένοι Hdt.4.152

    ;

    ταῖς χερσὶν ἐπὶ δόρατι ἠρεισμένος Paus.6.25.5

    , cf. Corn.ND9 ; press closely, be tight, of bandages, Hp.Off.8 ; τοὺς ὀδόντας ἐρήρεισται has her teeth clenched, Hp. ap. Erot. (ξυνερήρ. codd. Hp.).
    2 to be fixed firm, planted,

    ἔγχος διὰ θώρηκος ἠρήρειστο

    had been fixed,

    Il.3.358

    , etc.;

    λᾶε ἐρηρέδαται

    stand firmly fixed,

    23.329

    ;

    θρόνοι περὶ τοῖχον ἐρηρέδατ' Od.7.95

    ;

    ἁ γᾶ ἐρήρεισται ἐπὶ τᾶς αὐτᾶς ῥοπᾶς Ti.Locr.97e

    : abs.,

    δίκας ἐρείδεται πυθμήν

    is set firm,

    A.Ch. 646

    (lyr.); opp. πλανᾶσθαι, Arist.GA 720a12; ἐρηρεικός, of a bone stuck in the throat, Dsc.Eup.1.84.
    IV [voice] Med.,
    1 in recipr. sense, struggle one with another, Il.23.735 (v.l. ἐρίζεσθον).
    2 c. acc., support or set firmly for oneself,

    πλησίον ἠρείσαντο καρήατα Simon.172

    ;

    βάκτρῳ δ' ἐρείδου..στίβον E. Ion 743

    ;

    ἐπὶ γαῖαν ἴχνος AP12.84

    (Mel.);

    ἐπὶ τοίχῳ λίθον Theoc.23.49

    ;

    ἐπὶ χειρὶ παρειήν A.R.3.1160

    ;

    χεῖρας σκηπανίῳ AP6.83

    (Maced.); ἐπὶ σκίπωνος τὸ γῆρας ib.7.457 ([place name] Aristo); ἐς πόλον ἐκ γαίης μῆτιν ἐ. to raise one's thoughts.., ib.9.782 (Paul. Sil.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐρείδω

  • 13 ἄνω

    ἄνω adv. of place (the usual adv. form of ἀνά; Hom.+).
    at a position above another position, above (opp. κάτω as Aristot. p. 6a, 13; Aeneas Tact. 1674; Philo, Conf. Ling. 139, Deus Imm. 175 al.; Jos., C. Ap. 1, 77; Tat.; Ath. 22, 6; Mel., P. 44, 314f) ἐν τ. οὐρανῷ ἄ. in the heaven above Ac 2:19 (Jo 3:3 v.l.; cp. Ex 20:4; Dt 4:39; 5:8 al.; Herm. Wr., Fgm. XXIV 1 [in Stobaeus I 407, 23 W.=Sc. 494, 28]), where ἄ. is seemingly pleonastic. The pious person ἄνω μετὰ τῶν πατέρων ἀναβιώσας εὐφρανθήσεται on high the pious will live in (eternal) joy with the ancestors 2 Cl 19:4. ἡ χεὶρ αὐτοῦ ἔστη ἄ. the hand (of the shepherd, who intended to strike) was arrested mid-air GJs18:3 (not pap). ἕως ἄ. (2 Ch 26:8) γεμίζειν fill to the brim J 2:7.—As adj. (Diod S 4, 55, 7 οἱ ἄνω τόποι; Appian, Syr. 12 §47 ἡ Ἀσία ἡ ἄνω; Arrian, Ind. 5, 13; UPZ 162 V, 28 [117 B.C.]; Jos. Ant. 12, 135 οἱ ἄνω τόποι, 147; 13, 223 ἡ ἄ. Συρία, Vi. 67; Mel., P. 44, 314f) ἡ ἄ. Ἰερουσαλήμ (opp. ἡ νῦν Ἰ.) the Jerus. above, the heavenly (or future) Jerus. Gal 4:26 (Mel., P. 45, 316; ParJer 5:35 πόλις; s. Ἱεροσόλυμα 3 and cp. Jos., Bell. 5, 400 ὁ ἄ. δικαστής; TestAbr A 7 p. 84, 16 [Stone p. 16] ὁ ἄ. βασιλεύς, both of God).—As subst. τὰ ἄ. what is above=heaven (cp. Herm. Wr. 4, 11 τὴν πρὸς τὰ ἄνω ὁδόν; Theoph. Ant. 2, 17 [p. 142, 18] τὰ ἄνω φρονοῦντες) ἐγὼ ἐκ τῶν ἄ. εἰμί I am from the world above J 8:23. τὰ ἄ. ζητεῖν seek what is above (heavenly) Col 3:1. τὰ ἄ. φρονεῖν vs. 2.
    extension toward a goal which is up, upward(s), up (Alex. Aphr., Fat. 27, II 2 p. 198, 28 ἄνω φέρεσθαι=raise oneself upward; POxy 744, 8 [I B.C.]; I Esdr 9:47; En 14:8; Philo, Spec. Leg. 1, 207 ἀπὸ γῆς ἄνω πρὸς οὐρανόν) ἄ. ὁρᾶν look upward Dg 10:2 (in prayer as ἄνω βλέπω in Moschus, Fgm. 4 p. 139 v. Wilam. [1906]; cp. Herm. Wr. Fgm. IV 1 [406, 19 Sc.] ἄ. βλέπειν; Celsus 3, 62). Also ἦρεν τοὺς ὀφθαλμοὺς ἄνω, where ἄ. is superfluous J 11:41. πάντων ἦν τὰ πρόσωπα ἄ. βλέποντα all looked up GJs 18:2 (not pap). ῥίζα ἄ. φύουσα a root growing up Hb 12:15 (Dt 29:17). ἡ ἄνω κλῆσις the upward call Phil 3:14 (cp. GrBar 4:15 ἐν αὐτῷ μέλλουσιν τ. ἀνάκλησιν [ἄνω κλῆσιν James, p. 87, 33] προσλαβεῖν, καὶ τ. εἰς παράδεισον εἴσοδον).—DELG s.v. ἀνά. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἄνω

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